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A kitten is chiefly remarkable for rushing about like mad at nothing whatever and generally stopping before it gets there.
- Agnes RepplierPhoto by Blake Verdoorn on Unsplash
A kitten is chiefly remarkable for rushing about like mad at nothing whatever and generally stopping before it gets there.
- Agnes RepplierHumor distorts nothing, and only false gods are laughed off their earthly...
Humor brings insight and tolerance. Irony brings a deeper and less friendly...
It is impossible for a lover of cats to banish these alert, gentle, and...
It is impossible for a lover of cats to banish these alert gentle and...
A true fad has little utility beyond its entertainment value. Think of the...
I admit my pet peeve is waiting on someone. I pride myself on being on time.
What counts is not necessarily the size of the dog in the fight - it's the...
I have a little bit of a pet peeve about how the middle class is depicted in...
There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is "judgmental," or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are "bad" people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don't wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed "line" between meat and everything else is just a fantasy?an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as "better" or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.
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