When it comes to women, there has been a tendency to define women in sports in the context of their relationships - they watch games because their husbands watch. They're interested because their kids play a sport. They buy tickets to a sporting event because it's a way to spend time with family.

I have a tendency to sabotage relationships; I have a tendency to sabotage everything. Fear of success, fear of failure, fear of being afraid. Useless, good-for-nothing thoughts.

The failure to read good books both enfeebles the vision and strengthens our most fatal tendency - the belief that the here and now is all there is.

I feel like my convictions and my passions come from my very personal experience and the life that I've led. I feel the very naturally tendency to stand up for and use my voice for the things that I know about and the things that I feel passionate about.

For my part, I desire to see the time when education - and by its means, morality, sobriety, enterprise and industry - shall become much more general than at present, and should be gratified to have it in my power to contribute something to the advancement of any measure which might have a tendency to accelerate the happy period.

I love sleep. My life has the tendency to fall apart when I'm awake, you know?

When I'm getting ready for a movie, let's just say my diet is 'The Antisocial Diet.' I don't go to restaurants. I don't eat what I really want to eat. I don't eat much. I eat small things frequently. Lots of protein and greens. And I don't eat with people, because there's a tendency to get social and then to overeat.

When you have a lot of communication online before you go out with someone, it builds up a false sense of who the person is. There's a tendency to fill in the blanks with positive information.

We have the tendency to run away from suffering and to look for happiness. But, in fact, if you have not suffered, you have no chance to experience real happiness.

Anyone who has lost track of time when using a computer knows the propensity to dream, the urge to make dreams come true and the tendency to miss lunch.

Life has a tendency to provide a person with what they need in order to grow. Our beliefs, what we value in life, provide the roadmap for the type of life that we experience. A period of personal unhappiness reveals that our values are misplaced and we are on the wrong path. Unless a person changes their values and ideas, they will continue to experience discontentment.

People's tendency to believe that people on their side are motivated by love, and people on the other side are motivated by hate appears to be at the root of some of the world's most intractable conflicts.

A skillful literary artist has constructed a tale. If wise, he has not fashioned his thoughts to accommodate his incidents; but having conceived, with deliberate care, a certain unique or single effect to be wrought out, he then invents as may best aid him in establishing this preconceived effect. If his very initial sentence tend not to the outbringing of this effect, then he has failed in his first step. In the whole composition there should be no words written, of which the tendency, direct or indirect, is not to the one pre-established design. And by such means, with such care and skill, a picture is at length painted which leaves in the mind of him who contemplates it with a kindred art, a sense of the fullest satisfaction. The idea of the tale has been presented unblemished because undisturbed: and this is an end unattainable by the novel. Undue brevity is just as exceptionable here as in the poem; but undue length is yet more to be avoided.

The educated man has his own ignorance in this tendency to view all life in light of his own expertise. Just as a blue lens makes the yellow sun look blue, or a pink lens makes the green grass appear pink, or a yellow lens makes the blue sea seem yellow, one's field of profession gives influence to his perception of reality; and while that is harmless in some cases, in such that the sea is already blue before peering through a blue lens, wisdom is knowing when to humbly remove the specs in order to see the spectacle as it really is.

One of the disadwantages of school and learning, he thought dreamily, was that the mind seemed to have the tendency too see and represent all things as though they were flat and had only two dimensions. This, somehow, seemed to render all matters of intellect shallow and worthless...

When there is a tendency to compartmentalize the spiritual and make it resident in a certain type of life only, the spiritual is apt gradually to be lost.

In advising the heads of state to learn from tragedy rather than perpetuate its existence Robert Kennedy excalimed, "Tragedy is a tool for the living to gain wisdom, not a guide by which to live." We have a tendency to dwell on tragedy and use it as a justification for tragic occurrences that follow,rather than parse the tragedy, taking from it important lessons and using those lessons to avoid similar tragedies.

In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.

It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it-to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse.

Reality is subjective, and there's an unenlightened tendency in this culture to regard something as 'important' only if 'tis sober and severe. Sure and still you're right about your Cheerful Dum, only they're not so much happy as lobotomized. But your Gloomy Smart are just as ridiculous. When you're unhappy, you get to pay a lot of attention to yourself. And you get to take yourself oh so very seriously. Your truly happy people, which is to say, your people who truly like themselves, they don't think about themselves very much. Your unhappy person resents it when you try to cheer him up, because that means he has to stop dwellin' on himself and start payin' attention to the universe. Unhappiness is the ultimate form o' self-indulgence.

There is a beauty in paradox when it comes to talking about things of ultimate concern. Paradox works against our tendency to stay superficial in our faith, or to rest on easy answers or categorical thinking. It breaks apart our categories by showing the inadequacy of them and by pointing to a reality larger than us, the reality of gloria, of light, of beyond-the-beyond. I like to call it paradoxology-the glory of paradox, paradox-doxology-which takes us somewhere we wouldn't be capable of going if we thought we had everything all wrapped up, if we thought we had attained full comprehension. The commitment to embracing the paradox and resisting the impulse to categorize people (ourselves included) is one of the ways we follow Jesus into that larger mysterious reality of light and love.

At least one indication of unbelief is the tendency to measure life's challenges against our own adequacy instead of God's promises. To enter our Sabbath rest, we must put an end to self-reliance - trusting in our own abilities to overcome difficulties, rise above challenges, escape tragedies, or achieve personal greatness.

Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts.

There is a common tendency to turn off one's imagination at certain points and refuse to contemplate the possibility of having to do certain things and cope with the attendant moral problems. The things simply get done by the social machine, and one can keep one's clear conscience and one's moral indignation unsullied.