"Of course, 1+1 makes 2 and blue to yellow gives green. But if we forget for a while the abstract knowledge or the laws of nature, and focus on the "knowledge" of particular situations, events, persons etc., then we can observe that it is almost never: "I know"; it is practically always: "I believe".

Conversations between persons who do not like one another's selves are always sterile.

It is only by risking our persons from one hour to another that we live at all.

We have different forms assigned to us in the school of life, different gifts imparted. All is not attractive that is good. Iron is useful, though it does not sparkle like the diamond. Gold has not the fragrance of a flower. So different persons have various modes of excellence, and we must have an eye to all.

One merit of poetry few persons will deny: it says more and in fewer words than prose.

The most sublime labour of poetry is to give sense and passion to insensate things; and it is characteristic of children to take inanimate things in their hands and talk to them in play as if they were living persons... This philological-philosophical axiom proves to us that in the world's childhood men were by nature sublime poets...

the only way in which a human being can make some approach to knowing the whole of a subject, is by hearing what can be said about it by persons of every variety of opinion, and studying all modes in which it can be looked at by every character of mind. No wise man ever acquired his wisdom in any mode but this; nor is it in the nature of human intellect to become wise in any other manner.

The use of sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession therof.

"A person is a person through other persons.

The things said most confidently by advanced persons to crowded audiences are generally those opposite to the fact; it is actually our truisms that are untrue.

They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.

My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level.

Make sure to keep your MORAL ethos alive and functioning, whilst you pursue amending other persons IMMORAL actions

A persons limitations are only measured by their drive to succeed

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

One of the most striking things about the New Testament teaching on homosexuality is that, right on the heels of the passages that condemn homosexual activity, there are, without exception, resounding affirmations of God's extravagant mercy and redemption. God condemns homosexual behavior and amazingly, profligately, at great cost to himself, lavishes his love on homosexual persons.

Away with them, away; we should not believe fairy stories if we wish to be good. Think of them as persons from the fairy wood.

Authentic faith leads us to treat others with unconditional seriousness and to a loving reverence for the mystery of the human personality. Authentic Christianity should lead to maturity, personality, and reality. It should fashion whole men and women living lives of love and communion. False, manhandled religion produces the opposite effect. Whenever religion shows contempt or disregards the rights of persons, even under the noblest pretexts, it draws us away from reality and God.

So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.

Suffering can bend & break us. But it can also break us open to become the persons God intended us to be. It depends on what we do with the pain. If we offer it back to God, He will use it to do great things in us & through us, because suffering is fertile... it an grow new life.

Why do some persons 'find' God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience? Of course the will of God is the same for all. He has no favorites within His household. All He has ever done for any of His children He will do for all of His children. The difference lies not with God but with us.

May each of us remember this truth; 'one cannot forget mother and remember God. One cannot remember mother and forget God.' Why? Because these two sacred persons, God and mother, partners in creation, in love, in sacrifice, in service, are as one.

"God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons.

Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations?. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures?. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.