"grief is a house

In the multitude of wisdom is grief, and they that increaseth wisdom, increaseth sorrow.

"Mightier than Este is Nienna, sister of the Feanturi; she dwells alone. She is acquainted with grief, and mourns for every wound that Arda has suffered in the marring of Melkor. So great was her sorrow, as the Music unfolded, that her song turned to lamentation long before its end, and the sound of mourning was woven into the themes of the World before it began.

It is much better to die of hunger unhindered by grief and fear than to live affluently beset with worry, dread, suspicion and unchecked desire.

The soul, in its loneliness, hopes only for "salvation." And yet what is the burden of the Bible if not a sense of the mutuality of influence, rising out of an essential unity, among soul and body and community and world? These are all the works of God, and it is therefore the work of virtue to make or restore harmony among them. The world is certainly thought of as a place of spiritual trial, but it is also the confluence of soul and body, word and flesh, where thoughts must become deeds, where goodness must be enacted. This is the great meeting place, the narrow passage where spirit and flesh, word and world, pass into each other. The Bible's aim, as I read it, is not the freeing of the spirit from the world. It is the handbook of their interaction. It says that they cannot be divided; that their mutuality, their unity, is inescapable; that they are not reconciled in division, but in harmony. What else can be meant by the resurrection of the body? The body should be "filled with light," perfected in understanding. And so everywhere there is the sense of consequence, fear and desire, grief and joy. What is desirable is repeatedly defined in the tensions of the sense of consequence.

A shade of sorrow passed over Taliesin's face. 'There are those,' he said gently, 'who must first learn loss, despair, and grief. Of all paths to wisdom, this is the cruelest and longest. Are you one who must follow such a way? This even I cannot know. If you are, take heart nonetheless. Those who reach the end do more than gain wisdom. As rough wool becomes cloth, and crude clay a vessel, so do they change and fashion wisdom for others, and what they give back is greater than what they won.

How will you know the difficulties of being human, if you are always flying off to blue perfection? Where will you plant your grief seeds? Workers need ground to scrape and hoe, not the sky of unspecified desire.

Grief is a cruel kind of education. You learn how ungentle mourning can be, how full of anger. You learn how glib condolences can feel. You learn how much grief is about language, the failure of language and the grasping for language

The Talmud states, "Do not be daunted by the enormity of the world's grief. Do justly now, love mercy now, walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it.

For with much wisdom comes much sorrow; the more knowledge the more grief.

And now I feel like crying, because I really do not understand, and I don't think I will when I'm older either. It was only when I loved Franz I understood the world, and felt happy. When you love, you're praying. Everything was quite clear. I wanted to be good. I think you begin things the right way when you want to be good. And I think I'm doing everything wrong now because all I want is for people to be good to me. I want to be loved, everybody wants to be loved; for a thousand people who want to be loved there may perhaps be just one who wants to love. Our Father which art in heaven...my heart is all a lump of grief.

It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood.

"Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a God. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy.

Privacy is a protection from the unreasonable use of state and corporate power. But that is, in a sense, a secondary thing. In the first instance, privacy is the statement in words of a simple understanding, which belongs to the instinctive world rather than the formal one, that some things are the province of those who experience them and not naturally open to the scrutiny of others: courtship and love, with their emotional nakedness; the simple moments of family life; the appalling rawness of grief. That the state and other systems are precluded from snooping on these things is important - it is a strong barrier between the formal world and the hearth, extended or not - but at root privacy is a simple understanding: not everything belongs to everyone.

If that's the case, I understand why emotions are hard for you. You've numbed yourself to make room for the grief you carry.

Take any emotion-love for a woman, or grief for a loved one, or what I'm going through, fear and pain from a deadly illness. If you hold back on the emotions-if you don't allow yourself to go all the way through them-you can never get to being detached, you're too busy being afraid. You're afraid of the pain, you're afraid of the grief. You're afraid of the vulnerability that loving entails. "But by throwing yourself into these emotions, by allowing yourself to dive in, all the way, over your head even, you experience them fully and completely. You know what pain is. You know what love is. You know what grief is. And only then can you say, 'All right. I have experienced that emotion. I recognize that emotion. Now I need to detach from that emotion for a moment'.

Grief, no matter how you try to cater to its wail, has a way of fading away.

The True Price And Value Of True Freedom Is Love. Whoever Takes Love For The Tool Of Trade Shall Find Freedom. If We Feed Love To Freedom, We Shall Get Life And Lose Terror, Fear, Pain And Grief.

More than once, the broken moon would cast through the window a silver light and remind me of independent events yielding to their own momentum and interacting under natural laws while my mind would impose happiness, grief, beauty, ruin, justice and chaos.

There is no power like that of prevailing prayer - of Abraham pleading for Sodom, Jacob wrestling in the stillness of the night, Moses standing in the breach, Hannah intoxicated with sorrow, David heartbroken with remorse and grief, Jesus in sweat and blood. Add to this list from the records of the church your personal observation and experience, and always there is cost of passion unto blood. Such prayer prevails. It turns ordinary mortals into men of power. It brings power. It brings fire. It brings rain. It brings life. It brings God.

I tend to categorize my emotions the same way I categorize my drawers, trying to put like things together. To separate the jeans from the pajamas. If I'm sad, I can't also be happy. If I'm longing, then I must not be satisfied. But I'm learning in this upside down and inside out kingdom of spirit beings walking around in broken bodies, we are not just one way. Sorrow and peace shake hands in the corner with laughter, anger, and fear. Desire and disappointment often keep company with one another on the bench. You can realize this in any number of ways: laughing at a funeral, pain during childbirth, crying at graduation. We have all experienced the reality of a multicolored life?.hope and grief mixed up all together, just like that. You feel the desire of what could be, alongside the disappointment of what is.

Anyone who has learned the Quran and holds it lovingly in his heart will 'value his nights when people are asleep, his days when people are given to excess, his grief when people are joyful, his weeping when people laugh, his silence when people chatter and his humility when people are arrogant'. In other words every moment of life will be precious to him, and he should therefore be 'gentle', never harsh nor quarrelsome, 'nor one who makes a clamour in the market nor one who is quick to anger'.

I have to ask myself how I can possibly expect to know Jesus as he would want to be known if my life remains unscathed by trouble and grief. How can I hope to grasp anything of God's heart for this broken planet if I never weep because its brokenness touches me and breaks my heart? How can I reflect his image if I never share in his sufferings? And how will any of us ever learn to treasure his hesed and grace if we never experience phases where these blessings seem absent?

There was the feeling in him then that his body had become the manifestation of some power he could no longer control. He had become a non-being, a stillness which moved itself. At the core of the non-being, there he existed, allowing himself to be led through the stress of his city, following a track so familiar in his visions that it froze his heart with grief.