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If you reflect often on how His Atonement has changed you, and if you give thanks often, you will find that your witness of Him gains power to touch the hearts of others. When those you invite out of your own testimony feel that witness, they will come to accept Him as their Lord and Savior.
Increased spiritual strength is a gift from God which He can give when we push in His service to our limits. Through the power of the Atonement of Jesus Christ, our natures can be changed. Then our power to carry burdens can be increased more than enough to compensate for the increased service we will be asked to give.
The overwhelming message of the Atonement is the perfect love the Savior has for each and all of us. It is a love which is full of mercy, patience, grace, equity, long-suffering, and, above all, forgiving.
What is past is past, there is a future left to all men, who have the virtue to repent and the energy to atone.
The full benefit of forgiveness of sin through the Savior's Atonement begins with repentance and baptism and then expands upon receiving the Holy Ghost.
On the Day of Atonement, Jews are commanded to seek forgiveness from the people we have hurt.
Murder is unique in that it abolishes the party it injures, so that society has to take the place of the victim and on his behalf demand atonement or grant forgiveness; it is the one crime in which society has a direct interest.
The whole essence of the Christian religion is based on the atonement of Christ, his death and his resurrection.
Because God is holiness itself, we cannot be united to Him unless we are clean of heart--a state implying a twofold condition: atonement for the past and detachment from sin and the occasions of sin for the future.
No human mind can fully grasp the gift of Christ's atonement, the vastness and inclusiveness of the act-but in the end, it comes down to just you and Jesus. You've come, and He's met you with open arms-and now it's just between the two of you.
Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
Class is a bubble, formed by privilege, shaping and manipulating your concept of reality. But it can at least be brought to mind; acknowledged comprehended, even atoned for through transformative action. By comparing your privilege with that of others you may be able to modify both your world and the worlds outside your world - if the will is there to do it. Suffering is not like that. Suffering has an absolution relation to the suffering individual - it cannot be easily mediated by a third term like 'privilege'.
My mother was a modern woman with a limited interest in religion. When the sun set and the fast of the Day of Atonement ended she shot from the synagogue like a rocket to dance the Charleston.
Why should you have to atone for making big movies?
Neither money nor position can atone to me for low birth.
If the history of the Day of Atonement has anything to say to us now it is: never relieve individuals of moral responsibility. The more we have the more we grow.
What is past is past there is a future left to all men who have the virtue to repent and the energy to atone.
On the Day of Atonement Jews are commanded to seek forgiveness from the people we have hurt.
Murder is unique in that it abolishes the party it injures so that society has to take the place of the victim and on his behalf demand atonement or grant forgiveness it is the one crime in which society has a direct interest.
Yom Kippur the Day of Atonement is the holy of holies of Jewish time. It is that rarest of phenomena a Jewish festival without food. Instead it is a day of fasting and prayer introspection and self-judgment when collectively and repeatedly we confess our sins and pray to be written into God's Book of Life.
We fear doing too little when we should do more. Then atone by doing too much when perhaps we should do less.
Nothing can atone for the lack of modesty without which beauty is ungraceful and wit detestable.
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