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Search For causa In Quotes 16

Karma is only in space time and causality. Your real self resides non-locally.

Agricultural practice served Darwin as the material basis for the elaboration of his theory of Evolution, which explained the natural causation of the adaptation we see in the structure of the organic world. That was a great advance in the knowledge of living nature.

When we see a strong correlation, and the matter at-hand is something with major health or safety or security implications, then we are behooved to at least begin taking preliminary precautions in case the correlation proves to be causative.

The whole aesthetics of computers very much feeds into my OCD. They fill my head with obsessionalities and my actions become very repetitive. It seems quite inimical to the dreamy state out of which fiction comes which seems so much less causally repetitive than the way one works on computers.

Aspire to expire for a cause uncausable.

Keats mourned that the rainbow, which as a boy had been for him a magic thing, had lost its glory because the physicists had found it resulted merely from the refraction of the sunlight by the raindrops. Yet knowledge of its causation could not spoil the rainbow for me. I am sure that it is not given to man to be omniscient. There will always be something left to know, something to excite the imagination of the poet and those attuned to the great world in which they live (p. 64)

All the Navel therefore and conjunctive part we can suppose in Adam, was his dependency on his Maker, and the connexion he must needs have unto heaven, who was the Sonne of God. For holding no dependence on any preceding efficient but God; in the act of his production there may be conceived some connexion, and Adam to have been in a moment all Navel with his Maker. And although from his carnality and corporal existence, the conjunction seemeth no nearer than of causality and effect; yet in his immortall and diviner part he seemed to hold a nearer coherence, and an umbilicality even with God himself. And so indeed although the propriety of this part be found but in some animals, and many species there are which have no Navell at all; yet is there one link and common connexion, one general ligament, and necessary obligation of all whatever unto God. Whereby although they act themselves at distance, and seem to be at loose; yet doe they hold a continuity with their Maker. Which catenation or conserving union when ever his pleasure shall divide, let goe, or separate, they shall fall from their existence, essence, and operations; in brief, they must retire unto their primitive nothing, and shrink into that Chaos again.

- Escute mais isso. Por outro lado, for?as jovens, frescas, sucumbem em v?o por falta de apoio, e isso aos milhares, e isso em toda parte! Cem, mil boas a??es e iniciativas que poderiam ser implementadas e reparadas com o dinheiro da velha, destinado a um mosteiro! Centenas, talvez milhares de exist?ncias encaminhadas; dezenas de fam?lias salvas da mis?ria, da desagrega??o, da morte, da deprava??o, das doen?as ven?reas - e tudo isso com o dinheiro dela. Mate-a e tome-lhe o dinheiro, para com sua ajuda dedicar-se depois a servir toda a humanidade e a uma causa comum: o que voc? acha, esse crime ?nfimo n?o seria atenuado por milhares de boas a??es? Por uma vida - milhares de vidas salvas do apodrecimento e da degenera??o. Uma morte e cem vidas em troca - ora, isso ? uma quest?o de aritim?tica.

"This causation exists as a streamed organization of constantly fluid potential. Anything that can be must first hold the streaming potential to be. It is soul.

Without causality in the world, there is no point in educating people, or making any moral or political appeal.

? muito mais lisonjeiro,(...)lutar-se por alguma coisa bela e ideal e saber ao mesmo tempo que n?o se conseguir? alcan??-la. Os ideais ser?o algo que se possa alcan?ar? Viveremos para cabar com a morte? N?o, viveremos para tem?-la e tamb?m para am?-la, e precisamente por causa da morte ? que nossa vida vez por outra resplandece t?o radiosa num belo instante.

"In mathematics or physics, infinity is greater than one or two or any number countable. In how many ways can the world be destroyed based on ordered knowledge? You may be able to count this. But the truth is, you "really" don't know. These possibilities in your mind hold a set of unpredictable orders. One effect may be causative of another of another. It could be a culmination of effects you know as events where events are sets and subsets of potential possibilities.

"But it so happens that everything on this planet is, ultimately, irrational; there is not, and cannot be, any reason for the causal connexion of things, if only because our use of the word "reason" already implies the idea of causal connexion. But, even if we avoid this fundamental difficulty, Hume said that causal connexion was not merely unprovable, but unthinkable; and, in shallower waters still, one cannot assign a true reason why water should flow down hill, or sugar taste sweet in the mouth. Attempts to explain these simple matters always progress into a learned lucidity, and on further analysis retire to a remote stronghold where every thing is irrational and unthinkable.

"Timendi causa est nescire -

Agricultural practice served Darwin as the material basis for the elaboration of his theory of Evolution which explained the natural causation of the adaptation we see in the structure of the organic world. That was a great advance in the knowledge of living nature.

The great thing about baseball is the causality is easy to determine and it always falls on the shoulders of one person. So there is absolute responsibility. That's why baseball is psychologically the cruelest sport and why it really requires psychological resources to play baseball - because you have to learn to live with failure.

Random Quote

If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself? That there is a part of man that man wants to reject? That man wants to keep from knowing what he is? That he wants to protect himself from seeing that he is something awful? And that this 'awful' part of himself might not be as awful as he thinks, but he finds it too strange and he does not know what to do with it? We talk about what to do with the atom bomb...But man's heart, his spirit is the deadliest thing in creation. Are not all cultures and civilizations just screens which men have used to divide themselves, to put between that part of themselves which they are afraid of and that part of themselves which they wish, in their deep timidity, to try to preserve? Are not all of man's efforts at order an attempt to still man's fear of himself?

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