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To the first class belong the Gospels and Acts; to the second, the Epistles; to the third, the Revelation.
I was raised in a Catholic school, and I would always go to church on Sunday, and I would hear the same music over and over and over and over again, same gospels, hymns, everything.
So far as I can remember, there is not one word in the Gospels in praise of intelligence.
One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all of this, and yet when they enter church ministry they appear to put it back on the shelf. For reasons I will explore in the conclusion, pastors are, as a rule, reluctant to teach what they learned about the Bible in seminary.
Let mental culture go on advancing, let the natural sciences progress in even greater extent and depth, and the human mind widen itself as much as it desires: beyond the elevation and moral culture of Christianity, as it shines forth in the Gospels, it will not go.
To the first class belong the Gospels and Acts to the second the Epistles to the third the Revelation.
So far as I can remember there is not one word in the Gospels in praise of intelligence.
True revolutionaries are like God - they create the world in their own image. Our awesome responsibility to ourselves to our children and to the future is to create ourselves in the image of goodness because the future depends on the nobility of our imaginings.
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