Once you see your nature, sex is basically immaterial.

Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.

Immaterial wealth will always outweigh material wealth.

If you listen to your soul and discover your life's purpose, success or failure actually ceases to matter. For then the journey itself becomes a thing of joy and the destination is immaterial.

I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.

The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential.... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds.

The source of all the material comes from nothingness illusion is working more on things you can prove. That's the principle the essence of life it is actually an illusion not immaterial. That's worth pursuing. So illusion is not nothing. In a way that is the truth.

Once you see your nature sex is basically immaterial.

Once music ceases to be ephemeral - always disappearing - and becomes instead material... it leaves the condition of traditional music and enters the condition of painting. It becomes a painting existing as material in space not immaterial in time.

The value and utility of any experiment are determined by the fitness of the material to the purpose for which it is used and thus in the case before us it cannot be immaterial what plants are subjected to experiment and in what manner such experiment is conducted.

When anything goes digital let alone something as immaterial as a book there is a tendency to see it as just in the air to be taken and to lose the sense that somebody once made it.