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There is something that always will be true about painting and sculpture - that in order to really get it, you have to show up. That is something that is both sad and kind of beautiful about it. It remains analog. It remains special and irreducible.
A deep sense of love and belonging is an irreducible need of all people. We are biologically, cognitively, physically, and spiritually wired to love, to be loved, and to belong. When those needs are not met, we don't function as we were meant to. We break. We fall apart. We numb. We ache. We hurt others. We get sick.
Poetry is an intimate act. It's about bringing forth something that's inside you--whether it is a memory, a philosophical idea, a deep love for another person or for the world, or an apprehension of the spiritual. It's about making something, in language, which can be transmitted to others--not as information, or polemic, but as irreducible art.
I can't explain that, except to say there's release in knowing the truth no matter how anguishing it is. You come finally to the irreducible thing, and there's nothing left to do but pick it up and hold it. Then, at least, you can enter the severe mercy of acceptance.
There's release in knowing the truth no matter how anguishing it is. You come finally to the irreducible thing, and there's nothing left to do but pick it up and hold it. Then, at last, you can enter the severe mercy of acceptance.
Physical objects are conceptually imported into the situation as convenient intermediaries not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the Gods of Homer . . . For my part I do, qua lay physicist, believe in physical objects and not in Homer's Gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing, the physical objects and the Gods differ only in degree and not in kind. Both sorts of entities enter our conceptions only as cultural posits.
One irreducible residual of 38 years in the business is the number of lasting loving friendships I have made.
I hate facts. I always say the chief end of man is to form general propositions - adding that no general proposition is worth a damn.
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