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As regards my own 'philosophy,' I continue to be inspired by the music, liturgy and architectural tradition of the Anglican Church in which I was brought up. No one can fail to be uplifted by great cathedrals - such as that at Ely, near my home in Cambridge.

Liturgy is like a strong tree whose beauty is derived from the continuous renewal of its leaves, but whose strength comes from the old trunk, with solid roots in the ground.

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world.

Liturgy is like a strong tree whose beauty is derived from the continuous renewal of its leaves but whose strength comes from the old trunk with solid roots in the ground.

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It is quite true as some poets said that the God who created man must have had a sinister sense of humor creating him a reasonable being yet forcing him to take this ridiculous posture and driving him with blind craving for this ridiculous performance.

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