If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all "on our own journey," then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all "on our own journey," then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all "on our own journey" and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death-however "humane"-is a harm for humans and nonhumans alike.

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans-however "humanely" we treat them.

Of course the plea for respect for nonhuman life goes far beyond the scientific delight of familiarity with our planet mates. The nonhuman forms of life with which we 6 000 million talking upright apes share this finite planet are directly or indirectly connected to our well-being.

Just about every children's book in my local bookstore has an animal for its hero. But then only a few feet away in the cookbook section just about every cookbook includes recipes for cooking animals. Is there a more illuminating illustration of our paradoxical relationship with the nonhuman world?