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Probation is a less-well-known branch of our justice system, compared with, say, police and prisons, but that doesn't make it any less important. Hundreds of thousands of offenders each year are rehabilitated back into society by probation, which is crucial for the public's safety.

We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.

Too many communities are living in fear as violent crime rises. So we need to reform our justice system to keep our streets safe and protect the law-abiding majority. That means putting an end to soft sentences and punishing offenders by keeping them behind bars so that the public can be protected and the offenders can be rehabilitated.

We will never, ever weaken our resolve to be tough on the worst offenders. But we will responsibly take steps to assist our friends and neighbors who deserve a second chance to contribute to our society.

The reason why? gender based violence won't end soon, It is because people are fighting people they don't like. They are not fighting the problem which is gender based violence and are not fighting the people who are wrong, which are offenders, because when GBV it is done by their favorites they decide to be mute instead of reprimanding their favorites.

The reason gender based violence wont end soon is because people are fighting people they don't like. They are not fighting the problem which is gender based violence and are not fighting the people who are wrong which are offenders, because when it is done by their favorites they decide to be mute instead of reprimanding their favorites.

The acceptance of oneself is the essence of the whole moral problem and the epitome of a whole outlook on life. That I feed the hungry, that I forgive an insult, that I love my enemy in the name of Christ -- all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least among them all, the poorest of all the beggars, the most impudent of all the offenders, the very enemy himself -- that these are within me, and that I myself stand in need of the alms of my own kindness -- that I myself am the enemy who must be loved -- what then? As a rule, the Christian's attitude is then reversed; there is no longer any question of love or long-suffering; we say to the brother within us "Raca," and condemn and rage against ourselves. We hide it from the world; we refuse to admit ever having met this least among the lowly in ourselves.

Yet when child sex offenders are brought to justice and serve time for their offenses they are often released into unsuspecting communities and left free to resume their sexual attacks.

The practice of executing such offenders is a relic of the past and is inconsistent with evolving standards of decency in a civilized society.

We have initiated programs for re-entry offenders since some 500 000 to 600 000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.

Despite the fact that in America we incarcerate more juveniles for life terms than in any other country in the world the truth is that the vast majority of youth offenders will one day be released. The question is simple and stark. Do we want to help them change or do we want to help them become even more violent and dangerous?

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Death is a release from the impressions of the senses, and from desires that make us their puppets, and from the vagaries of the mind, and from the hard service of the flesh.

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