We've got to have rules and obey them. After all, we're not savages. We're English, and the English are best at everything.

"When I became convinced that the Universe is natural ? that all the ghosts and Gods are myths, there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell, the dungeon was flooded with light and all the bolts, and bars, and manacles became dust. I was no longer a servant, a serf or a slave. There was for me no master in all the wide world -- not even in infinite space. I was free -- free to think, to express my thoughts -- free to live to my own ideal -- free to live for myself and those I loved -- free to use all my faculties, all my senses -- free to spread imagination's wings -- free to investigate, to guess and dream and hope -- free to judge and determine for myself -- free to reject all ignorant and cruel creeds, all the "inspired" books that savages have produced, and all the barbarous legends of the past -- free from popes and priests -- free from all the "called" and "set apart" -- free from sanctified mistakes and holy lies -- free from the fear of eternal pain -- free from the winged monsters of the night -- free from devils, ghosts and Gods. For the first time I was free. There were no prohibited places in all the realms of thought -- no air, no space, where fancy could not spread her painted wings -- no chains for my limbs -- no lashes for my back -- no fires for my flesh -- no master's frown or threat ? no following another's steps -- no need to bow, or cringe, or crawl, or utter lying words. I was free. I stood erect and fearlessly, joyously, faced all worlds.

Civilized men are more discourteous than savages because they know they can be impolite without having their skulls split, as a general thing.

Civilized men are more discourteous than savages because they know they can be impolite without having their skulls split as a general thing.

The theoretical understanding of the world which is the aim of philosophy is not a matter of great practical importance to animals or to savages or even to most civilised men.

We were then in a dangerous helpless situation exposed daily to perils and death amongst savages and wild beasts not a white man in the country but ourselves.