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Search For speculative In Quotes 21

My wedding won't be a hush-hush affair. When I get married, everyone will get to know about it... there'll be nothing speculative about my wedding.

The risks are far greater to your child of not getting immunized than any kind of speculative potential relationship between the vaccine and the development of autism.

I shall endeavour still further to prosecute this inquiry, an inquiry I trust not merely speculative, but of sufficient moment to inspire the pleasing hope of its becoming essentially beneficial to mankind.

All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?

I fear that, in the end, the famous debate among materialists, idealists, and dualists amounts to a merely verbal dispute that is more a matter for the linguist than for the speculative philosopher.

I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?

He was a dreamer, a thinker, a speculative philosopher... or, as his wife would have it, an idiot.

Yes, K?l?mas, it is proper that your have doubt, that you have perplexity, for a doubt has arisen in a matter which is doubtful. Now, look you K?l?mas, do not be led by reports, or traditions, or hearsay. Be not led by the authority of religious texts, not by the delight in speculative opinions, nor by seeming possibilities, not by the idea: 'this is our teacher'. But, O K?l?mas, when you know for yourself that certain things are unwholesome, and wrong, and bad, then give them up... And when you know for yourself that certain things are wholesome and good, then accept them and follow them.

In practical life we are compelled to follow what is most probable ; in speculative thought we are compelled to follow truth.

"Just as wealth is no longer measured by the ostentation of wealth but by the secret circulation of speculative capital, so

"?it can hardly be over-exaggerated that speculative thinking is always drawn from the necessities of the time, that it is always practical, that it always shifts with the interests of the times, with the changes of social, economic, and political conditions, and finally, that it is vain to hope to find an

It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry.

The whole interest of my reason, whether speculative or practical, is concentrated in the three following questions: What can I know? What should I do? What may I hope? (Critique of Pure Reason

There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world?

I shall endeavour still further to prosecute this inquiry an inquiry I trust not merely speculative but of sufficient moment to inspire the pleasing hope of its becoming essentially beneficial to mankind.

Evolution is a bankrupt speculative philosophy not a scientific fact. Only a spiritually bankrupt society could ever believe it. Only atheists could accept this Satanic theory.

We have failed to protect science against speculative extensions of nature continuing to assign physical and mathematical properties to hypothetical entities beyond what is observable in nature.

True science is never speculative it employs hypotheses as suggesting points for inquiry but it never adopts the hypotheses as though they were demonstrated propositions.

All the interests of my reason speculative as well as practical combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?

I fear that in the end the famous debate among materialists idealists and dualists amounts to a merely verbal dispute that is more a matter for the linguist than for the speculative philosopher.

He was a dreamer a thinker a speculative philosopher... or as his wife would have it an idiot.

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Our thoughts have an order not of themselves but because the mind generates the spatio-temporal relationships involved in every experience.

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