We are not intoxicated by power. We are concerned about the betterment of the poor, marginalised, oppressed, farmers, women, those living in villages, and every section of society.

On bad days, I think I'd like to be a plastic surgeon who goes to Third World countries and operates on children in villages with airlifts, and then I think, 'Yeah, right, I'm going to go back to undergraduate school and take all the biology I missed and then go to medical school.' No. No.

There is one timeless way of building. It is a thousand years old, and the same today as it has ever been. The great traditional buildings of the past, the villages and tents and temples in which man feels at home, have always been made by people who were very close to the center of this way.

Remember the rights of the savage, as we call him. Remember that the happiness of his humble home, remember that the sanctity of life in the hill villages of Afghanistan, among the winter snows, is as inviolable in the eye of Almighty God, as can be your own.

The building of friendship, family, community and love is complicated. We are so isolated in this country, no longer supported by tribes and villages.

I've been doing a lot of work on female rights, especially adolescent rights. I've been to a lot of schools where the UNICEF had set up villages in India, and it's an eye-opening experience.

Remote villages and communities have lost their identity, and their peace and charm have been sacrificed to that worst of abominations, the automobile.

Stereotype mentality and behavior is what is enslaving our free people or society in the hood, villages, ghetto, projects and township.

To those peoples in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.

Instead of noblemen let us have noble villages of men.

On bad days I think I'd like to be a plastic surgeon who goes to Third World countries and operates on children in villages with airlifts and then I think 'Yeah right I'm going to go back to undergraduate school and take all the biology I missed and then go to medical school.' No. No.

There is one timeless way of building. It is a thousand years old and the same today as it has ever been. The great traditional buildings of the past the villages and tents and temples in which man feels at home have always been made by people who were very close to the center of this way.

When I gave birth to my fourth child I suffered from post partum hemorrhaging. I almost lost my life. I was lucky to be under the care of trained health care personnel. I started wondering then what was happening to women in rural villages.

Remember the rights of the savage as we call him. Remember that the happiness of his humble home remember that the sanctity of life in the hill villages of Afghanistan among the winter snows is as inviolable in the eye of Almighty God as can be your own.

The building of friendship family community and love is complicated. We are so isolated in this country no longer supported by tribes and villages.

I belong to the generation of workers who born in the villages and hamlets of rural Poland had the opportunity to acquire education and find employment in industry becoming in the course conscious of their rights and importance in society.

Remote villages and communities have lost their identity and their peace and charm have been sacrificed to that worst of abominations the automobile.

It used to happen in villages and towns in China that they would have - I guess you'd call them beauty contests - where all of the women of a particular village or town would be seated behind these screens or curtains with only their feet showing.