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The wisdom of God's Word is quite clear on believers being unequally yoked. And marrying someone who is not a Christian - who is not a daily disciple of Christ - is being unequally yoked, regardless of what their beliefs might be.
The most fundamental strength of India is that we are a land of seekers. Seekers of truth and liberation. Not a land of believers. We are a godless nation.
The passion for art is, as for believers, very religious. It unites people, its message is of common humanity. Art has become my religion - others pray in church. It's a banality, but you don't possess art, it possesses you. It's like falling in love.
Just as God's love to us believers, his children, is unalterably the same, whatever may be the manifestations of that love; and as his peace with us is the same, however much our peace may be disturbed; so it is also with regard to our being in fellowship or partnership with him: it remains unalterably the same so far as God is concerned.
In places where marriage's core meaning has been altered through legal action, officials are beginning to target for punishment those believers and churches that refuse to adapt.
Stay active. Read the Word. Worship with other believers. Continue to give. Keep learning and growing. Your faith will be unleashed!
Religious speech is extreme, emotional, and motivational. It is anti-literal, relying on metaphor, allusion, and other rhetorical devices, and it assumes knowledge within a community of believers.
The laity ought to understand the faith, and since the doctrines of our faith are in the Scriptures, believers should have the Scriptures in a language familiar to the people, and to this end the Holy Ghost endued them with knowledge of all tongues.
Well, any good comeback needs some true believers.
Anyone who is to find Christ must first find the church. How could anyone know where Christ is and what faith is in him unless he knew where his believers are?
Believers, look up - take courage. The angels are nearer than you think.
A Christian's celebration of Christmas should be a lot different from that of nonbelievers.
Santa is our culture's only mythic figure truly believed in by a large percentage of the population. It's a fact that most of the true believers are under eight years old, and that's a pity.
It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.
Although believers by nature, are far from God, and children of wrath, even as others, yet it is amazing to think how nigh they are brought to him again by the blood of Jesus Christ.
The presence of God is so important in the life of believers. There is abundance of all you need to make your life comfortable in His presence.
Many believers use truth as a license to righteously diminish others' reputations.
There will be haters, there will be doubters, there will be non-believers, and then there will be you proving them wrong.
Blessed are Non-believers, who do not fight in the name of God.
Jesus never commanded believers to produce fruit. Fruit is the *purpose* of the branch, but it is not the *responsibility* of the branch. The branch cannot produce anything on it's own. However, if it remains attached to the vine, it will receive life-sustaining sap, nourishment, strength, everything it needs.
For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth's glory, believes that in each person is the Creator's image and that everyone who tramples it offends God. As holy defender of God's rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God's images. There is no dichotomy between man and God's image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God's image, and the church takes as its own that cross, that martyrdom.
So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.
Most reject the more repugnant or indefensible dogmas while still holding onto some core belief. Many believers will proudly describe themselves as "reasonable" or "rational" based on how little of their religion they still embrace versus how much they now reject. I think it's funny when people realize that the less you believe the more reasonable you are, but they stop before they reach the logical conclusion.
John Hodgson can describe Richard Dawkins's atheism as vacuous only because 'atheist' is a term which non-believers use purely as a polemical convenience when we have to define concisely what we don't believe [...]. No atheist is principally that. What we'd want to call ourselves is humanist or materialist, or biologist or linguist, or for that matter socialist, because one or more of these, or something else again, is what we do and think and are. We have 'purely and simply finished with God', to adapt a phrase of Engels's.
A public expectation, it has to be said, not of poetry as such but of political positions variously approvable by mutually disapproving groups.
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