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We're so much more likely to feel sympathy for an animal than another person; thus, the best fiction uses animals to define truly humane behavior.
We must not, however, be like the leaders of the great romantic revolt who, in their eagerness to get rid of the husk of convention, disregarded also the humane aspiration.
Consider all of the possibilities for positive global progress if we utilized nonviolence as the central value of our culture, encompassing our law enforcement and labor practices, which currently include people in numerous nations working for inhumane wages in unhealthy conditions.
With reasonable men, I will reason; with humane men I will plead; but to tyrants I will give no quarter, nor waste arguments where they will certainly be lost.
There is no room for legal hair-splitting when it comes to the humane treatment of detainees - not in a nation founded on the rule of law and respect for human rights.
Our online news feeds aggregate all of the world's pain and cruelty, dragging our brains into a kind of learned helplessness. Technology that provides us with near-complete knowledge without a commensurate level of agency isn't humane.
It is possible to become discouraged about the injustice we see everywhere. But God did not promise us that the world would be humane and just. He gives us the gift of life and allows us to choose the way we will use our limited time on earth. It is an awesome opportunity.
Animals that we eat are raised for food in the most economical way possible, and the serious food producers do it in the most humane way possible. I think anyone who is a carnivore needs to understand that meat does not originally come in these neat little packages.
Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of a great fear.
The benefits of a healthier diet are far-reaching because they also equate to fewer animals being bred into inhumane factory farm conditions and fewer greenhouse gas emissions.
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the 'human stratum' may not be homogeneous.
A certain amount of anger doesn't make us less empathetic, less humane, less loving. It just makes us real.
It is not about doing what's possible, it's about doing what's humane.
Live your life as such a journey that it becomes a journey of an entire new way of life - a life civilized, a life humane, a life truly alive, not just biologically, but psychologically - alive in kindness, alive in love, alive in inclusion, harmony and assimilation ? or simply, alive in and as oneness.
The greatness of humanity is not in being human, but in being humane." ? Mahatma Gandhi
The wise never doubt. The Humane never worry. The brave never fear.
The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom.
I believe that maturity is not an outgrowing, but a growing up: that an adult is not a dead child, but a child who survived. I believe that all the best faculties of a mature human being exist in the child. . . . that one of the most deeply human, and humane, of these faculties is the power of imagination.
An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however "humane" it may be; (2) rejects welfare campaigns that seek more "humane" exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.
"The notion that we should promote "happy" or "humane" exploitation as "baby steps" ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The "happy" meat/animal products movement is clear proof of that.
To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death-however "humane"-is a harm for humans and nonhumans alike.
"I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for "humane" rape or "humane" child molestation. We condemn it all. We should do the same with respect to animal exploitation.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans-however "humanely" we treat them.
Humanity must forgive 'Humanity', for only then can we be Humane.
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