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I tend to think of a myth and then explore how it would play out if it were happening in the modern-day world. I modify all the myths I use, but I stick very closely to their structure - it is the hidden teacher in me.

In science the important thing is to modify and change one's ideas as science advances.

The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.

Of course it is a very simple matter to identify genes which might modify intelligence or memory and start thinking about whether you want to enhance a human, and the next generation is going to have to deal with that issue. Should we be trying to enhance humans rather than trying to educate them and so on?

Though intelligence is powerless to modify character, it is a dab hand at finding euphemisms for its weaknesses.

Now we have technology where we can modify the genomics of individuals by gene transfer and genetic meddling, we may find that people will want to modify their children, enhance their intelligence, their strength and their beauty and all the other so-called desirable characteristics.

The fact is that all writers create their precursors. Their work modifies our conception of the past, just as it is bound to modify the future.

Our grandkids will lead the lives of the gods of mythology. Zeus could think and move objects around. We'll have that power. Venus had a perfect, timeless body. We'll have that, too. Pegasus was a flying horse. We'll be able to modify life in the future.

A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas - a place where history comes to life.

I don't eat pork or beef. I cut that out when my father passed away about 20 years ago. I wanted to modify my diet because he passed away from diabetes. And, you know, it's very hereditary.

To design is much more than simply to assemble, to order, or even to edit: it is to add value and meaning, to illuminate, to simplify, to clarify, to modify, to dignify, to dramatize, to persuade, and perhaps even to amuse. To design is to transform prose into poetry.

As a kid, I was always into art at the same time as computers, and eventually I realised I was making more interesting stuff with my keyboard than with my hands. I really enjoyed modifying computer games more than playing them, so that got me into programming.

One thing is sure. We have to do something. We have to do the best we know how at the moment... If it doesn't turn out right, we can modify it as we go along.

I've never been completely against the educational system, but I've never been completely for it either. So where does that logic reside??in relevance to the receiver. If it works for you, then it's good for you. But it's not a one size fits all. Some course designers simply don't have the capability to modify exact fit strategies onto certain intellectual shapes and sizes. Originality is the key here, the punchline to all of this (redundant to me) assessing and equating that I implore you to embrace or at the very least consider

We say that a human being is a person and a distinctive, fixed self with a name and a life. He has an identity. But what is this self really made of, except from the basic elements such as hydrogen, carbon, oxygen, phosphorus etc. and their subatomic particles? If a person is a specific, static, unchanged entity and existence, then what if an accident or a disease completely alters his body features? What if fear or madness changes his thoughts and perceptions? If dementia takes away his memories, or if drugs alter his emotions? And what if life circumstances, good or bad luck, modify his motives, his plans and his desires? Is it still the person we say he is? Or is selfhood a ghost, a useful fiction of the brain? An ever-shifting kaleidoscope of thoughts, feelings and perceptions? Flashes of hopes and desires? A bundle of alternating opinions and ideologies, of conflicting instincts and urges? If we take away all these from him, what would be left behind? If every drop of the ocean evaporates, is not the whole ocean gone? The immutable selfhood is a very old illusion and the last of illusions we 're going to abandon; if we ever will?

Reality is that which, when you stop believing in it, doesn't go away." This touches on the heart of the argumentum ad populum fallacy. Physical reality does not require belief to sustain it, and belief will not modify the rules of the universe.

Class is a bubble, formed by privilege, shaping and manipulating your concept of reality. But it can at least be brought to mind; acknowledged comprehended, even atoned for through transformative action. By comparing your privilege with that of others you may be able to modify both your world and the worlds outside your world - if the will is there to do it. Suffering is not like that. Suffering has an absolution relation to the suffering individual - it cannot be easily mediated by a third term like 'privilege'.

A round man cannot be expected to fit in a square hole right away. He must have time to modify his shape.

I want to make sure that no matter how long I go through this I don't fall into the trap of changing and modifying how I do things that aren't a positive example. I want to remain somebody that the entire family can listen to or watch.

The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.

Though intelligence is powerless to modify character it is a dab hand at finding euphemisms for its weaknesses.

Many working mothers feel guilty about not being at home. And when they are there they wish it could be perfect. This pressure to make every minute happy puts working parents in a bind when it comes to setting limits and modifying behavior.

The fact is that all writers create their precursors. Their work modifies our conception of the past just as it is bound to modify the future.

A library to modify the famous metaphor of Socrates should be the delivery room for the birth of ideas - a place where history comes to life.

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False happiness renders men stern and proud, and that happiness is never communicated. True happiness renders them kind and sensible, and that happiness is always shared.

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