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Work is of two kinds: first, altering the position of matter at or near the earth's surface relative to other matter; second, telling other people to do so.
Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.
Kareena and Saif want to have a small, private wedding, and only the immediate relatives of the Kapoors and the Khans, and friends close to my children have been invited.
I got married and we had a relatively simple wedding and there were not a lot of thrills to it.
So many of our businesses rely on green card holders - how are we supposed to attract these people if they think they'll be detained at the airport if they go abroad for a wedding or just to show their baby to relatives?
Every wedding is slightly different from the other. But you always get to meet the funny uncle and the weirdo relatives, and there's always someone trying to beat you up for not playing enough Beatles songs or something.
Mother's Day is a torment if your mother is dead. Valentine's Day is a torment if you don't got one. And at some point in our lives, we will be tormented by Valentine's Day even if we're relatively lucky in love.
When distant and unfamiliar and complex things are communicated to great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute.
Human love has little regard for the truth. It makes the truth relative, since nothing, not even the truth, must come between it and the beloved person.
Since traveling is such a big part of my life when I am working, I like to vacation relatively close to home. Florida is a great place for me to go and relax. It's so close, which is perfect because it's the minimal travel time.
My family went to Toronto to visit relatives when I was 13 or 14. It was the first time we had ever been abroad. This was the early Eighties, and I remember the impossible glamour of air travel - my mum spending days trying to decide what she was going to wear on the plane.
To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time.
This little kid pointed at me and said, 'You look disgusting!' That was the first time I thought maybe I did. I decided I'd better start eating. I'm just thankful that I made it through with relatively few scars.
I'm so thankful that I got to travel from a relatively young age.
My uncles and other relatives are against encouraging girls in every aspect, and that includes sports. I hardly interact with them. My parents are more open. They back me all the way.
We're not doing outrageous fashion; I make sports clothes that are relatively conservative, clothes that everyone wears.
We're teaching our kids that attributes as vague and relatively meaningless as a toothy smile or a fine head of hair make a fine statement about a person.
'God' is a relative word and has a respect to servants, and 'Deity' is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants.
I think success is a relative term. If you're a caveman, success is capturing an elephant. Success is achieving better than the norm. Success is being exceptional. It's exceptional reputation, exceptional income, and exceptional respect.
I have developed a very strong partiality for the dead: they don't talk back, they don't sue, and they don't have angry relatives.
Every man sees in his relatives, and especially in his cousins, a series of grotesque caricatures of himself.
When one has love for God, one doesn't feel any physical attraction to wife, children, relatives and friends. One retains only compassion for them.
Some people are your relatives but others are your ancestors, and you choose the ones you want to have as ancestors. You create yourself out of those values.
It isn't necessary to have relatives in Kansas City in order to be unhappy.
The argument that coming into existence is always a harm can be summarized as follows: Both good and bad things happen only to those who exist. However, there is a crucial asymmetry between the good and the bad things. The absence of bad things, such as pain, is good even if there is nobody to enjoy that good, whereas the absence of good things, such as pleasure, is bad only if there is somebody who is deprived of these good things. The implication of this is that the avoidance of the bad by never existing is a real advantage over existence, whereas the loss of certain goods by not existing is not a real disadvantage over never existing.
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