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Whenever I get that sad, depressed feeling, I go out and kill a policeman.
"Please welcome Professor Varen Nethers, famous depressed dead poets historian and author of the bestselling books
THE WOMAN WAS GOING TO KILL HIM, and not because she was stronger and more vicious than he was. Which, if he thought about it, she was. He'd never ripped a man's throat out with his teeth, and he was damned impressed that Gwen had. She'd made the Lords of the Underworld look like marshmallows.
"Simple. I got very bored and depressed, so I went and plugged myself in to its external computer feed. I talked to the computer at great length and explained my view of the Universe to it," said Marvin.
Kenji has a hand pressed to his mouth, desperately trying to suppress a smile. He's shaking his head, holding up a hand in apology. And then he breaks, laughing out loud, snorting as he tries to muffle the sound. "I'm sorry," he says, pressing his lips together, shaking his head again. "This is not a funny moment. It's not. I'm not laughing
I think you ought to know I'm feeling very depressed.
The institutions of human society treat us as parts of a machine. They assign us ranks and place considerable pressure upon us to fulfill defined roles. We need something to help us restore our lost and distorted humanity. Each of us has feelings that have been suppressed and have built up inside. There is a voiceless cry resting in the depths of our souls, waiting for expression. Art gives the soul's feelings voice and form.
Inside of all of us there is the need and the desire to be heard, to have our innermost thoughts, feelings and desires expressed for others to hear, to see and to understand. We all want to matter to someone, to leave a mark. Writers just take those thoughts, feelings and desires and express them in such a way that the reader not only reads them but feels them as well.
For many have but one resource to sustain them in their misery, and that is to think, "Circumstances have been against me, I was worthy to be something much better than I have been. I admit I have never had a great love or a great friendship; but that is because I never met a man or a woman who were worthy of it; if I have not written any very good books, it is because I had not the leisure to do so; or, if I have had no children to whom I could devote myself it is because I did not find the man I could have lived with. So there remains within me a wide range of abilities, inclinations and potentialities, unused but perfectly viable, which endow me with a worthiness that could never be inferred from the mere history of my actions." But in reality and for the existentialist, there is no love apart from the deeds of love; no potentiality of love other than that which is manifested in loving; there is no genius other than that which is expressed in works of art.
Sometimes I just think depression's one way of coping with the world. Like, some people get drunk, some people do drugs, some people get depressed. Because there's so much stuff out there that you have to do something to deal with it.
If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn't as cynical as real life.
?True love isn't expressed in passionately whispered words an intimate kiss or a embrace; before two people are married, love is expressed in self-control, patience, even words left unsaid.
"I haven't been very impressed lately.
It is important not to suppress your feelings altogether when you are depressed. It is equally important to avoid terrible arguments or expressions of outrage. You should steer clear of emotionally damaging behavior. People forgive, but it is best not to stir things up to the point at which forgiveness is required. When you are depressed, you need the love of other people, and yet depression fosters actions that destroy that love. Depressed people often stick pins into their own life rafts. The conscious mind can intervene. One is not helpless.
Annabeth pressed her lips to Percy's ear. "I love you.
One thing I do know about intimacy is that there are certain natural laws which govern the sexual experience of two people, and that these laws cannot be budged any more than gravity can be negotiated with. To feel physically comfortable with someone else's body is not a decision you can make. It has very little to do with how two people think or act or talk or even look. The mysterious magnet is either there, buried somewhere deep behind the sternum, or it is not. When it isn't there (as I have learned in the past, with heartbreaking clarity) you can no more force it to exist than a surgeon can force a patient's body to accept a kidney from the wrong donor. My friend Annie says it all comes down to one simple question: "Do you want your belly pressed against this person's belly forever --or not?
In vain have I struggled. It will not do. My feelings will not be repressed. You must allow me to tell you how ardently I admire and love you.
I'm so depressed. Christmas is the worst of all. Holidays are terrible worse than Sundays. I get melancholia.
If you start to disrespect the character you're playing or play it too much for laughs that can work for a sketch it will sell some gags but it's all technique. It's like watching a juggler - you can be impressed by it but it's not going to touch you in any way.
Truth is on the side of the oppressed.
The truth that is suppressed by friends is the readiest weapon of the enemy.
I am sorry to think that you do not get a man's most effective criticism until you provoke him. Severe truth is expressed with some bitterness.
When you're an artist there's always a moment in your life when you think you're not inspired and instead of doing things and instead of travel and instead of falling in love you're just depressed so you don't move so you don't change. So you're not inspired.
I travel a lot. If you look at my suitcase everything is extremely well-packed and well-folded people who travel with me are impressed at how organized I am. Some would refer to me as a maniac for this.
Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror
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