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Why should I give up revenge? On behalf of what? Moral principles? And what of the higher order of things, in which evil deeds are punished? For you, a philosopher and ethicist, an act of revenge is bad, disgraceful, unethical and illegal. But I ask: where is the punishment for evil? Who has it and grants access? The Gods, in which you do not believe? The great demiurge-creator, which you decided to replace the Gods with? Or maybe the law? [...] I know what evil is afraid of. Not your ethics, Vysogota, not your preaching or moral treaties on the life of dignity. Evil is afraid of pain, mutilation, suffering and at the end of the day, death! The dog howls when it is badly wounded! Writhing on the ground and growls, watching the blood flow from its veins and arteries, seeing the bone that sticks out from a stump, watching its guts escape its open belly, feeling the cold as death is about to take them. Then and only then will evil begin to beg, 'Have mercy! I regret my sins! I'll be good, I swear! Just save me, do not let me waste away!'. Yes, hermit. That is the way to fight evil! When evil wants to harm you, inflict pain - anticipate them, it's best if evil does not expect it. But if you fail to prevent evil, if you have been hurt by evil, then avenge him! It is best when they have already forgotten, when they feel safe. Then pay them in double. In triple. An eye for an eye? No! Both eyes for an eye! A tooth for a tooth? No! All their teeth for a tooth! Repay evil! Make it wail in pain, howling until their eyes pop from their sockets. And then, you can look under your feet and boldly declare that what is there cannot endanger anyone, cannot hurt anyone. How can someone be a danger, when they have no eyes? How can someone hurt when they have no hands? They can only wait until they bleed to death.
Philosophy ought to question the basic assumptions of the age. Thinking through, critically and carefully, what most of us take for granted is, I believe, the chief task of philosophy, and the task that makes philosophy a worthwhile activity.
Think of your many years of procrastination; how the Gods have repeatedly granted you further periods of grace, of which you have taken no advantage. It is time now to realise the nature of the universe to which you belong, and of that controlling Power whose offspring you are; and to understand that your time has a limit set to it. Use it, then, to advance your enlightenment; or it will be gone, and never in your power again.
A totally nondenominational prayer: Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that I be forgiven for anything I may have done or failed to do which requires forgiveness.? Conversely, if not forgiveness but something else may be required to insure any possible benefit for which I may be eligible after the destruction of my body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.
I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God granted it.
The greatest blessing granted to mankind come by way of madness, which is a divine gift.
"Do not waste the precious moments of this, your present reality, seeking to unveil all of life's secrets. Those secrets are a secret for a reason. Grant your God the benefit of the doubt. Use your NOW moment for the Highest Purpose- the creation and the expression of WHO YOU REALLY ARE. Decide who you are- who you want to be-and then do everything in your power to be that.
"Lord, grant me the strength to accept the things I cannot change
God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
An entire life spent reading would have fulfilled my every desire; I already knew that at the age of seven. The texture of the world is painful, inadequate; unalterable, or so it seems to me. Really, I believe that an entire life spent reading would have suited me best. Such a life has not been granted me...
We don't truly appreciate what we have until it's gone? We don't really appreciate something until we have experienced some events; we don't really appreciate our parents until we ourselves have become parents. Be grateful for what you have now, and nothing should be taken for granted.
This is the key to life: To expect everything to be given to you from above, yet to be genuinely surprised and forever grateful, when they are. Expecting all good things to be yours, while not knowing how to take anything for granted. If there may be a key in life, this is the key.
If I were to wish for anything, I should not wish for wealth and power, but for the passionate sense of the potential, for the eye which, ever young and ardent, sees the possible. Pleasure disappoints, possibility never. And what wine is so sparkling, what so fragrant, what so intoxicating, as possibility!
Love is a form of prejudice. You love what you need, you love what makes you feel good, you love what is convenient. How can you say you love one person when there are ten thousand people in the world that you would love more if you ever met them? But you'll never meet them. All right, so we do the best we can. Granted. But we must still realize that love is just the result of a chance encounter. Most people make too much of it. On these grounds a good fuck is not to be entirely scorned. But that's the result of a chance meeting too. You're damned right. Drink up. We'll have another.
Part of the problem with the word 'disabilities' is that it immediately suggests an inability to see or hear or walk or do other things that many of us take for granted. But what of people who can't feel? Or talk about their feelings? Or manage their feelings in constructive ways? What of people who aren't able to form close and strong relationships? And people who cannot find fulfillment in their lives, or those who have lost hope, who live in disappointment and bitterness and find in life no joy, no love? These, it seems to me, are the real disabilities.
I think if I've learned anything about friendship, it's to hang in, stay connected, fight for them, and let them fight for you. Don't walk away, don't be distracted, don't be too busy or tired, don't take them for granted. Friends are part of the glue that holds life and faith together. Powerful stuff.
Moving between the legs of tables and of chairs rising or falling grasping at kisses and toys advancing boldly sudden to take alarm retreating to the corner of arm and knee eager to be reassured taking pleasure in the fragrant brilliance of the Christmas tree.
Life grants nothing to us mortals without hard work.
Although it has been said by men of more wit than wisdom and perhaps more malice than either that women are naturally incapable of acting prudently or that they are necessarily determined to folly I must by no means grant it.
We have been given the trust and goodwill of New Zealanders. I do not take that trust for granted and I never will.
Trust cannot be commanded and yet it is also correct that the only one who earns trust is the one who is prepared to grant trust.
It's hard now to imagine that kind of travel and the daily tasks they simply took for granted. If a wagon axle broke you had to stop and carve a new one. To cross a river you sometimes had to build a raft.
We take so many of our freedoms for granted nowadays - I can travel where I like I can have a baby when I like I can do any job I want - but I do think chivalry has been lost a little bit.
Look if I ever stop being grateful for gigs I just need to stop. Because this business is... you know it's just so kind of job-to-job and the fact that I've continued working... I'm just incredibly thankful for it. And I never ever take it for granted.
It is rather a problem of how to secure the best use of resources known to any of the members of society for ends whose relative importance only those individuals know.
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