Spread kindness, caring, and compassion and create your own paradise. Infuse it with joy and you've created heaven on earth.

As long as you do things for God, you are a Hall of Famer in heaven's list.

I have realized; it is during the times I am far outside my element that I experience myself the most. That I see and feel who I really am, the most! I think that's what a comet is like, you see, a comet is born in the outer realms of the universe! But it's only when it ventures too close to our sun or to other stars that it releases the blazing "tail" behind it and shoots brazen through the heavens! And meteors become sucked into our atmosphere before they burst like firecrackers and realize that they're shooting stars! That's why I enjoy taking myself out of my own element, my own comfort zone, and hurling myself out into the unknown. Because it's during those scary moments, those unsure steps taken, that I am able to see that I'm like a comet hitting a new atmosphere: suddenly I illuminate magnificently and fire dusts begin to fall off of me! I discover a smile I didn't know I had, I uncover a feeling that I didn't know existed in me... I see myself. I'm a shooting star. A meteor shower. But I'm not going to die out. I guess I'm more like a comet then. I'm just going to keep on coming back.

Delight,--top-gallant delight is to him, who acknowledges no law or lord, but the Lord his God, and is only a patriot to heaven

The Holy God is a forgiving heavenly Father.

There is no faithful God like the heavenly Father.

This day, I saw clearly that I should never be happy, yea, that God Himself could not make me happy, unless I could be in a capacity to 'please and glorify Him forever.' Take away this and admit me into all the fine heavens that can be conceived of by men or angels, and I should still be miserable forever.

I had been telling him how the devil was God's enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. "Well," says Friday, "but you say God is so strong, so great; is He not much strong, much might as the devil?" "Yes, yes," says I, "Friday; God is stronger than the devil-God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations and quench his fiery darts." "But," says he again, "if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?" I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, "God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire." This did not satisfy Friday; but he returns upon me, repeating my words, "'Reserve at last!' me no understand-but why not kill the devil now; not kill great ago?" "You may as well ask me," said I, "why God does not kill you or me, when we do wicked things here that offend Him-we are preserved to repent and be pardoned." He mused some time on this. "Well, well," says he, mighty affectionately, "that well-so you, I, devil, all wicked, all preserve, repent, God pardon all." Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God's throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.

Let us, then, as faithful souls, happy and tireless, advance after the beloved as he moves with giant strides across the heavens. He sees all things. He walks above the smallest blades of grass and the cedar groves, and treads the grains of sand as well as the mountain peaks. Wherever we have trodden he has been, and if we constantly pursue him we shall find him no matter where we are.

If I were to cry to Thee, my God, with the impulsive faith of a child and with the heavenly tongues of angels...

There is no friendship as faithful as friendship with God, the heavenly Father.

You carry much pain, Violet. But it is a pain that I cannot heal. You must ask your Heavenly Father for that healing, and you must accept it. Only He can right the wrongs and heal the wounds that you carry.

The greatest thing," says some one, "a man can do for his Heavenly Father is to be kind to some of His other children." I wonder how it is that we are not all kinder than we are. How much the world needs it! How easily it is done! How instantaneously it acts! How infallibly it is remembered! How superabundantly it pays itself back, -- for there is no debtor in the world so honorable, so superbly honorable, as Love.

All the Navel therefore and conjunctive part we can suppose in Adam, was his dependency on his Maker, and the connexion he must needs have unto heaven, who was the Sonne of God. For holding no dependence on any preceding efficient but God; in the act of his production there may be conceived some connexion, and Adam to have been in a moment all Navel with his Maker. And although from his carnality and corporal existence, the conjunction seemeth no nearer than of causality and effect; yet in his immortall and diviner part he seemed to hold a nearer coherence, and an umbilicality even with God himself. And so indeed although the propriety of this part be found but in some animals, and many species there are which have no Navell at all; yet is there one link and common connexion, one general ligament, and necessary obligation of all whatever unto God. Whereby although they act themselves at distance, and seem to be at loose; yet doe they hold a continuity with their Maker. Which catenation or conserving union when ever his pleasure shall divide, let goe, or separate, they shall fall from their existence, essence, and operations; in brief, they must retire unto their primitive nothing, and shrink into that Chaos again.

At best we are but clay, animated dust; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a miracle that the Lord Jesus should set His heart's love upon people like us.

It is ignorance or at least lack of consideration of heavenly things that make the temporal things of this world, whether good or evil, greater than they really are.

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God. "There will be more rejoicing in heaven over one sinner repenting..." (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know.

To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.

A writer reports on the universe. When he presents his credentials, the gates of heaven and hell are equally opened to him. He can hear the devil's defense and God's accusations. The guards at the king's heart let him in. The writer can be anything and any one he wants. When he writes he is a God, he creates.

The Word says God put ever star in the heavens and even give ever one of em a name. If one of em was gon' fall out the sky, that was up to Him, too. Maybe we can't see where it's gon' wind up, be He can.

You know we talked about where people go when they die. I just believe you go someplace and I seen her layin there and I thought maybe she wouldn't go to heaven because, you know, I thought she wouldn't and I thought about God forgivin people and I thought about if I could ask God to forgive me for killin that son of a bitch because you and me both know I ain't sorry for it and I reckon this sounds ignorant but I didn't want to be forgiven if she wasn't. I didn't want to do or be nothin that she wasn't like going to heaven or anything like that.

But somehow, standing in the clear night air, under a sky that glowed like a shower of sparks, none of that stuff mattered. It slipped off me. It was like shedding your clothes before you step in the shower. I felt I was down to essentials again. In fact I felt very close to God at that moment. I guess if you're ever going to feel close to God it'll be while you're looking at the heavens.

Do I have YOUR permission to be a Supernatural God? If I want to open heaven, and in a moment in time, touch the heart of a daughter and supernaturally break all the darkness, shame, and torment in her life, MAY I DO THAT?

The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.