If you have feelings for someone, let them know. It doesn't matter if they can be in your life or not. Maybe, it is just enough for both of you to release the truth, so healing can occur. The opposite is true, as well. If you don't have feelings for someone then never let another person suggest that you do. Protect your reputation and be responsible for the wrong information spread about you. Never allow anyone to live with a false belief or unfounded hope about you. An honorable person sets the record straight, so that person can move on with their life.

A boy may be as disagreeable as he pleases, but when a girl refuses to crap sunshine on command, the world mutters darkly about her moods.

The truth is always an insult or a joke, lies are generally tastier. We love them. The nature of lies is to please. Truth has no concern for anyone's comfort

To hold greater things you need to release the little things you hold

Release stress, be not tense, in movements of dance find healing for yourself.

I rarely do what is expected of me, not to cause reaction but to please myself rather than others.

I'm sometimes on my knees to please but I'm mostly on my knees to pray. I'm not a saint.

I have so much to share with the world, please be patient and you will get everything you are currently waiting for.

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

The more you try to please people, the more they get control of you and you'll end up hurting yourself.

The only thing wrong with trying to please everyone is that there's always at least one person who will remain unhappy. You.

If you are not vegan, please consider going vegan. It's a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.

I have realized; it is during the times I am far outside my element that I experience myself the most. That I see and feel who I really am, the most! I think that's what a comet is like, you see, a comet is born in the outer realms of the universe! But it's only when it ventures too close to our sun or to other stars that it releases the blazing "tail" behind it and shoots brazen through the heavens! And meteors become sucked into our atmosphere before they burst like firecrackers and realize that they're shooting stars! That's why I enjoy taking myself out of my own element, my own comfort zone, and hurling myself out into the unknown. Because it's during those scary moments, those unsure steps taken, that I am able to see that I'm like a comet hitting a new atmosphere: suddenly I illuminate magnificently and fire dusts begin to fall off of me! I discover a smile I didn't know I had, I uncover a feeling that I didn't know existed in me... I see myself. I'm a shooting star. A meteor shower. But I'm not going to die out. I guess I'm more like a comet then. I'm just going to keep on coming back.

He was once an abstract Grandeur which I struggled more in fear than love to please. He has become a living Presence, dear and real

Wherever morality is based on theology, wherever the right is made dependent on divine authority, the most immoral, unjust, infamous things can be justified and established. I can found morality on theology only when I myself have already defined the Divine Being by means of morality. In the contrary case, I have no criterion of the moral and immoral, but merely an unmoral, arbitrary basis, from which I may deduce anything I please. Thus, if I would found morality on God, I must first of all place it in God: for Morality, Right, in short, all substantial relations, have their only basis in themselves, can only have a real foundation-such as truth demands-when they are thus based. (?) Where man is in earnest about ethics, they have in themselves the validity of a divine power. If morality has no foundation in itself, there is no inherent necessity for morality; morality is then surrendered to the groundless arbitrariness of religion.

This day, I saw clearly that I should never be happy, yea, that God Himself could not make me happy, unless I could be in a capacity to 'please and glorify Him forever.' Take away this and admit me into all the fine heavens that can be conceived of by men or angels, and I should still be miserable forever.

All my desire was the conversion of the heathen and all my hope was in God. God does not suffer me to please or comfort myself with hopes of seeing friends, returning to my dear acquaintance, and enjoying worldly comforts.

I pray that you will live and conduct yourself in a way that pleases the Lord, and that you will desire to make Him smile in everything that you do. I pray that when life gets too tough, you will always choose to get closer to God, and exercise endurance and patience with joy.

The Lord gives and the Lord takes away, as it pleases him, for he can do all things.

To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.

Before you die, please share your love with the unknown immortal existence which is in your body and unite with the divine to live in Godliness after you die....

That which attracts the world must please and pander to the self-importance of man. The world itself is a vain show, and likes its own. Consequently there is nothing which so carries the mass of men along with it as that which flatters the vanity of the human mind. It may assume the lowliest air, but sinful man seeks his own honour and present exaltation.

Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.

Please, dear God of happiness, show the radiance of your spectrum to our world, which here means to forget everything.