"[Robert's eulogy at his brother, Ebon C. Ingersoll's grave. Even the great orator Robert Ingersoll was choked up with tears at the memory of his beloved brother]

You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.

My brother once showed me a piece of quartz that contained, he said, some trapped water older than all the seas in our world. He held it up to my ear. 'Listen,' he said, 'life and no escape.

The image of a wood has appeared often enough in English verse. It has indeed appeared so often that it has gathered a good deal of verse into itself; so that it has become a great forest where, with long leagues of changing green between them, strange episodes of poetry have taken place. Thus in one part there are lovers of a midsummer night, or by day a duke and his followers, and in another men behind branches so that the wood seems moving, and in another a girl separated from her two lordly young brothers, and in another a poet listening to a nightingale but rather dreaming richly of the grand art than there exploring it, and there are other inhabitants, belonging even more closely to the wood, dryads, fairies, an enchanter's rout. The forest itself has different names in different tongues- Westermain, Arden, Birnam, Broceliande; and in places there are separate trees named, such as that on the outskirts against which a young Northern poet saw a spectral wanderer leaning, or, in the unexplored centre of which only rumours reach even poetry, Igdrasil of one myth, or the Trees of Knowledge and Life of another. So that indeed the whole earth seems to become this one enormous forest, and our longest and most stable civilizations are only clearings in the midst of it.

Cara: I used to believe everything my brother told me, because he was older and I figured he knew more about the world. But as it turns out, being a grown-up doesn't mean you're fearless. It just means you fear different things.

If you look around to find meaning in everything that happens, you will end up disappointed. Sometimes there aren't reasons behind the terrible things that go on. I ask myself, If I knew all the answers, would it help? I lie awake and wonder why I don't have parents and wonder what will become of my brother and me. But when the morning comes, I realize that there's nothing to be done about what has already happened. I can only get up and do my chores and push through the day and find the good in it.

Lady Wisdom will be your close friend; and Brother Knowledge will be your pleasant companion.

I did not know then what Brother William was seeking, and to tell the truth, I still do not know today, and I presume he himself did not know, moved as he was solely by the desire for truth, and by the suspicion - which I could see he always harbored - that the truth was not what was appearing to him at any given moment.

But try to remember that a good man can never die. You will see your brother many times again-in the streets, at home, in all the places of the town. The person of a man may go, but the best part of him stays. It stays forever.

Jesus didn't speak of hell so that we could study, debate and write books about it. He gave us these passages so that we would live holy lives. Jesus evidently hates it when we tear into our brothers or sisters with demeaning words, words that fail to honor the people around us as the beautiful image-bearing creatures that they are.

Hear my cry, O God the Reader; vouchsafe that this my book fall not still-born into the world wilderness. Let there spring, Gentle One, from out its leaves vigor of thought and thoughtful deed to reap the harvest wonderful. Let the ears of a guilty people tingle with truth, and seventy millions sigh for the righteousness which exalteth nations, in this drear day when human brotherhood is mockery and a snare. Thus in Thy good time may infinite reason turn the tangle straight, and these crooked marks on a fragile leaf be not indeed THE END

To the future or to the past, to a time when thought is free, when men are different from one another and do not live alone- to a time when truth exists and what is done cannot be undone: From the age of uniformity, from the age of solitude, from the age of Big Brother, from the age of doublethink - greetings!

Something inside Clary cracked and broke, and words came pouring out. 'What do you want me to tell you? The truth? The truth is that I love Simon like I should love you, and I wish he was my brother and you weren't, but I can't do anything about that and neither can you!

Life will treat you the same way you treat others; you do yourself a favour by treating others as your sisters, fathers, mothers and brothers.

"How can you trust me, after what your own brother did to you?'

Some people live in cages with bars built from their own fears and doubts. Some people live in cages with bars built from other people's fears and doubts; their parents, their friends, their brothers and sisters, their families. Some people live in cages with bars built from the choices others made for them, the circumstances other people imposed upon them. And some people break free.

My soul was this day, at turns, sweetly set on God. I longed to be with Him that I might behold His glory. I felt sweetly disposed to commit all to Him, even my dearest friends, my dearest flock, my absent brother, and all my concerns for time and eternity. Oh, that His kingdom might come in the world; that they might all love and glorify Him, for what He is in Himself; and that the blessed Redeemer might 'see the travail of his soul, and be satisfied! Oh, come, Lord Jesus, come quickly! Amen.

When we receive the bread and blood, we, also, are touching God...I know you recognize that wonderous fact, dear brother, but sometimes it's good to be reminded.

I love God, Jesus Christ, my three children, mother, father, brother, sisters, family in general, my pets, my students, and true friends.

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God. "There will be more rejoicing in heaven over one sinner repenting..." (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know.

"This was not the time to say "I don't know." The brothers had begging, hungry looks, like dogs waiting to be fed. They wanted an answer. It would be nice if it was the right answer, but if it couldn't be, then any answer would do, because then we would stop being worried...and then his mind caught alight.

Charles de Foucauld, the found of the Little Brothers of Jesus, wrote a single sentence that's ahad a profound impact on my life. He said, "The one thing we owe absolutely to God is never to be afraid of anything." Never to be afraid of anything, even death, which, after all, is but that final breakthrough into the open, waiting, outstretched arms of Abba.

Nobody can turn you into a slave unless you allow them. Nobody can make you afraid of anything, unless you allow them. Nobody can tell you to do something wrong, unless you allow them. God never created you to be a slave, man did. God never created division or set up any borders between brothers, man did. God never told you hurt or kill another, man did. So why is man your God, and not the Creator?

God created every man to be free. The ability to choose whether to live free or enslaved, right or wrong, happy or in fear is something called freewill. Every man was born with freewill. Some people use it, and some people use any excuse not to. Nobody can turn you into a slave unless you allow them. Nobody can make you afraid of anything, unless you allow them. Nobody can tell you to do something wrong, unless you allow them. God never created you to be a slave, man did. God never created division or set up any borders between brothers, man did. God never told you hurt or kill another, man did. And in the end, when God asks you: "Who told you to kill one of my children?