We say that a human being is a person and a distinctive, fixed self with a name and a life. He has an identity. But what is this self really made of, except from the basic elements such as hydrogen, carbon, oxygen, phosphorus etc. and their subatomic particles? If a person is a specific, static, unchanged entity and existence, then what if an accident or a disease completely alters his body features? What if fear or madness changes his thoughts and perceptions? If dementia takes away his memories, or if drugs alter his emotions? And what if life circumstances, good or bad luck, modify his motives, his plans and his desires? Is it still the person we say he is? Or is selfhood a ghost, a useful fiction of the brain? An ever-shifting kaleidoscope of thoughts, feelings and perceptions? Flashes of hopes and desires? A bundle of alternating opinions and ideologies, of conflicting instincts and urges? If we take away all these from him, what would be left behind? If every drop of the ocean evaporates, is not the whole ocean gone? The immutable selfhood is a very old illusion and the last of illusions we 're going to abandon; if we ever will?

What doesn't KILL me makes me stronger? Except for the extinction of COFFEE? that might kill me.

Everything dies - except for love

There is no communication in this world except between equals.

Women belong in all places where decisions are being made. It shouldn't be that women are the exception.

There is really nothing more to say-except why. But since why is difficult to handle, one must take refuge in how.

I was never really insane except upon occasions when my heart was touched.

Anyway, I keep picturing all these little kids playing some game in this big field of rye and all. Thousands of little kids, and nobody's around - nobody big, I mean - except me. And I'm standing on the edge of some crazy cliff. What I have to do, I have to catch everybody if they start to go over the cliff - I mean if they're running and they don't look where they're going I have to come out from somewhere and catch them. That's all I do all day. I'd just be the catcher in the rye and all. I know it's crazy, but that's the only thing I'd really like to be.

When you're dead, they really fix you up. I hope to hell when I do die somebody has sense enough to just dump me in the river or something. Anything except sticking me in a Goddam cemetery. People coming and putting a bunch of flowers on your stomach on Sunday, and all that crap. Who wants flowers when you're dead? Nobody.

A skillful literary artist has constructed a tale. If wise, he has not fashioned his thoughts to accommodate his incidents; but having conceived, with deliberate care, a certain unique or single effect to be wrought out, he then invents as may best aid him in establishing this preconceived effect. If his very initial sentence tend not to the outbringing of this effect, then he has failed in his first step. In the whole composition there should be no words written, of which the tendency, direct or indirect, is not to the one pre-established design. And by such means, with such care and skill, a picture is at length painted which leaves in the mind of him who contemplates it with a kindred art, a sense of the fullest satisfaction. The idea of the tale has been presented unblemished because undisturbed: and this is an end unattainable by the novel. Undue brevity is just as exceptionable here as in the poem; but undue length is yet more to be avoided.

I'm not a woman you bring home to Mother, pick out china patterns with, or Mary forefend, breed. I've seen a chunk of the universe, true, but there's still so much more to see. I doubt I'll ever cure this wanderlust, and I'm content with dedicating my life to failing to sate it... He's never going to sit at my feet and write me poems, which is good because I hate poetry, except dirty ones that rhyme.

Nothing is more natural than mutual misunderstanding; the contrary is always surprising. I believe that one never agrees on anything except by mistake, and that all harmony among human beings is the happy fruit of an error.

Poetry is nobody's business except the poet's, and everybody else can fuck off.

Nobody ever overcomes the phantasms of his childhood. The man is the corrupt dream of the child, and since there is only decay, and no time, what we call days and evenings are the false angels of our existence. There is nothing except sleep and the moon between the boy and the man; dogs dream and bay the moon, who is the mother of the unconscious. Sorrow and pleasure are the stuff of dreams and the energies of myriads of planets. What is the space between the boy and the man? Did the child who is now the man ever live? Did Christ exist and was Brutus at Philippi? The centuries that divide one from Jesus and Brutus contain no time. We still hear the tinkling of the sheep bells at Mamre, and Abraham continues to sleep beneath the terebinths just as Saul sits and broods underneath a tamarisk-but all these are "thoughts of the visions of the night.

Those who want to buy wisdom remain with out wisdom, because money buys nothing except commodities.

What's so magical about solitude? In many fields, Ericsson told me, it's only when you're alone that you can engage in Deliberate Practice, which he has identified as the key to exceptional achievement. When you practice deliberately, you identify the tasks or knowledge that are just out of your reach, strive to upgrade your performance, monitor your progress, and revise accordingly. Practice sessions that fall short of this standard are not only less useful - they're counterproductive. They reinforce existing cognitive mechanisms instead of improving them.

Saying of the Prophet. The Bequest: I have nothing to leave you except my family.

You despise books; you whose lives are absorbed in the vanities of ambition, the pursuit of pleasure or indolence; but remember that all the known world, excepting only savage nations, is governed by books.

He brooded on how close destruction always was to all creatures, animals as well as humans, and he realized that there is nothing we can predict or know for certain in this world except death.

Wise random strangers at bars are modern-day Oracles of Delphi, except drunk and sometimes leaving abruptly when it's their turn for karaoke.

We are much beholden to Machiavelli and others, that write what men do, and not what they ought to do . For it is not possible to join serpentine wisdom with the columbine innocency, except men know exactly all the conditions of the serpent; his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil. For without this, virtue lieth open and unfenced. Nay, an honest man can do no good upon those that are wicked, to reclaim them, without the help of the knowledge of evil.

Wisdom doesn't automatically come with old age.Nothing does --- except wrinkles.It's true,some wines improves with age.But only if the grapes were good in the first place

Here's a little mote of wisdom: Not everyone who claims to be an expert, is indeed an expert. Please note: I have never claimed to be an expert on anything except perhaps making the perfect omelet, and if you don't like spicy, you'd probably argue with me on that one, too. In fact, anyone claiming to be an expert on anything, in my opinion, should immediately be viewed with suspicion, or be able to produce a PhD Diploma on the subject he or she is professing to be expert in.

Among wise men there is no place at all left for hatred. For no one except the greatest of fools would hate good men. And there is no reason at all for hating the bad. For just as weakness is a disease of the body, so wickedness is a disease of the mind. And if this is so, since we think of people who are sick in body as deserving sympathy rather than hatred, much more so do they deserve pity rather than blame who suffer an evil more severe than any physical illness.