Always remember that the most valuable thing that you can do in this world, is to live a life of love. Love truly those who were given you to be loved. Love truly the gifts you were given in life, as well as your ability to live and share those gifts. Even if the only people who remember your name, are the five people you have loved and who have loved you in this life, that makes you no less important than the person who is recognised by every individual in this world! In seeking to change the world out there that you live in, do make sure that you are not changing it in order to make it become more like you; rather, live to change yourself, to know yourself, to grow and to become. This is the highest reach of man. The downfall of world-changers in this day and age, is that those who wish to change the world, only wish to influence the world of their own beliefs, choices, and opinions. But this is not how the world is changed. This planet is changed, only when we heal and grow and know the worlds within ourselves. Because it is in the healing of worlds unique and innumerable, that this one we share will find her hope. The only person who needs to know you, is you. And then the people who are given to you to love, who love you truly in return. - The Conversation of Venusta

Be brave enough to live the life of your dreams according to your vision and purpose instead of the expectations and opinions of others.

You opinions about me does not change who I am.

If you have the courage to be honest with everyone, including yourself, you may hurt a few people's feelings, but they will forever value your opinion more than your half truths.

?Someone's opinion of you does not have to become your reality.

Other people's opinion of you does not have to become your reality.

All what we think and know is an illusion. Nothing exists. Everything is an opinion.

A conscious human is driven by their conscience, not popular opinion.

I've been a Christian since I was a little girl. But my Christianity is a muddy mess of thoughts and opinions and making God into what works for me-like going shopping at the mall and picking out whatever I want, putting together faith like I would an outfit. Somehow I don't think the Creator, the I AM, the savior of the world is something we can mix and match to out liking.

Don't allow the opinions of other people to shape your concept of him. Get to know him yourself, and let the goodness of God change you from the inside out.

The true Christian was intended by Christ to prove all things by the Word of God: all churches, all ministers, all teaching, all preaching, all doctrines, all sermons, all writings, all opinions, all practices. These are his marching orders. Prove all by the Word of God; measure all by the measure of the Bible; compare all with the standard of the Bible; weigh all in the balances of the Bible; examine all by the light of the Bible; test all in the crucible of the Bible. That which cannot abide the fire of the Bible, reject, refuse, repudiate, and cast away. This is the flag which he nailed to the mast. May it never be lowered!

A baby is God's opinion that life should go on. A book that does nothing to you is dead. A baby, whether it does anything to you, represents life. If a bad fire should break out in this house and I had my choice of saving the library or the babies, I would save what is alive. Never will a time come when the most marvelous recent invention is as marvelous as a newborn baby. The finest of our precision watches, the most super-colossal of our supercargo plants, don't compare with a newborn baby in the number and ingenuity of coils and springs, in the flow and change of chemical solutions, in timing devices and interrelated parts that are irreplaceable. A baby is very modern. Yet it is also the oldest of the ancients. A baby doesn't know he is a hoary and venerable antique - but he is. Before man learned how to make an alphabet, how to make a wheel, how to make a fire, he knew how to make a baby - with the great help of woman, and his God and Maker.

In my opinion, there are two things that can absolutely not be carried to the screen: the realistic presentation of the sexual act and praying to God.

I always thought when I got older that God would sort of come into my life in some way. He didn't. I don't blame him. If I was him I'd have the same opinion about me that he does.

"All Hellenistic schools seem to define [wisdom] in approximately the same terms: first and foremost, as a state of perfect peace of mind. From this viewpoint, philosophy appears as a remedy for human worries, anguish, and misery brought about, for the Cynics, by social constraints and conventions; for the Epicureans, by the quest for false pleasures; for the Stoics, by the pursuit of pleasure and egoistic self-interest; and for the Skeptics, by false opinions. Whether or not they laid claim to the Socratic heritage, all Hellenistic philosophers agreed with Socrates that human beings are plunged in misery, anguish, and evil because they exist in ignorance. Evil is to be found not within things, but in the value judgments with people bring to bear

We awaken by asking the right questions. We awaken when we see knowledge being spread that goes against our own personal experiences. We awaken when we see popular opinion being wrong but accepted as being right, and what is right being pushed as being wrong. We awaken by seeking answers in corners that are not popular. And we awaken by turning on the light inside when everything outside feels dark.

For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.

[People] ask themselves, what is suitable for my position? What is usually done by persons of my station and percuniary circumstances? Or (worse still) what is usually done by persons of a station and circumstances superior to mine? I do not mean that they choose what is customary in preference to what suits their own inclinations. It does not occur to them to have any inclination, except for what is customary. Thus the mind itself is bowed to the yoke: even in what people do for pleasure, conformity is the first thing thought of; they like in crowds; they exercise choice only among things that are commonly done: peculiarity of taste, eccentricity of conduct, are shunned equally with crimes: until by dint of not following their own nature they have no nature to follow: their human capacities are withered and starved: they become incapable of any strong wishes or native pleasures, and are generally without either opinions or feelings of home growth, or properly their own.

Quando ouvimos os sinos, ouvimos aquilo que j? trazemos em n?s mesmos como modelo. Sou da opini?o que n?o se dever? desprezar aquele que olhar atentamente para as manchas da parede, para os carv?es sobre a grelha, para as nuvens, ou para a correnteza da ?gua, descobrindo, assim, coisas maravilhosas. O g?nio do pintor h?-de se apossar de todas essas coisas para criar composi??es diversas: luta de homens e de animais, paisagens, monstros, dem?nios e outras coisas fant?sticas. Tudo, enfim, servir? para engrandecer o artista.

The decision is your own voice, an opinion is the echo of someone else's voice.

Men have such a good opinion of themselves, of their mental superiority and intellectual depth; they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.

There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world?

It is immoral to hold an opinion in order to curry another's favor; mercenary, servile, and against the dignity of human liberty to yield and submit; supremely stupid to believe as a matter of habit; irrational to decide according to the majority opinion, as if the number of sages exceeded the infinite number of fools.

The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic.