By subscribing to Quotes Digest you are agreeing to our Privacy Policy and Terms of Use.
An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however "humane" it may be; (2) rejects welfare campaigns that seek more "humane" exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.
There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is "judgmental," or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are "bad" people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don't wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed "line" between meat and everything else is just a fantasy?an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as "better" or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.
Regardless of how black the page, he had always managed to turn it and move on to a new chapter in his life.
Flowers that are offered for the dead, do not know the difference of where their beauty will be placed, they do not say, "This is not a palace" or "This is not a garden"; they just are. They are just beautiful, without giving regards to whether they are placed on a grave or in a castle. Flowers are just beautiful, whether they grow by the wayside or in a manicured garden. If we were all like flowers, then we would all be beautiful, with no regards to why or how. We just are. We are just beautiful.
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
Tous les hommes sont menteurs, inconstants, faux, bavards, hypocrites, orgueilleux et l?ches, m?prisables et sensuels ; toutes les femmes sont perfides, artificieuses, vaniteuses, curieuses et d?prav?es ; le monde n'est qu'un ?gout sans fond o? les phoques les plus informes rampent et se tordent sur des montagnes de fange ; mais il y a au monde une chose sainte et sublime, c'est l'union de deux de ces ?tres si imparfaits et si affreux. On est souvent tromp? en amour, souvent bless? et souvent malheureux ; mais on aime, et quand on est sur le bord de sa tombe, on se retourne pour regarder en arri?re ; et on se dit : " J'ai souffert souvent, je me suis tromp? quelquefois, mais j'ai aim?. C'est moi qui ai v?cu, et non pas un ?tre factice cr?? par mon orgueil et mon ennui.
I've come to believe that there exists in the universe something I call "The Physics of The Quest" - a force of nature governed by laws as real as the laws of gravity or momentum. And the rule of Quest Physics maybe goes like this: "If you are brave enough to leave behind everything familiar and comforting (which can be anything from your house to your bitter old resentments) and set out on a truth-seeking journey (either externally or internally), and if you are truly willing to regard everything that happens to you on that journey as a clue, and if you accept everyone you meet along the way as a teacher, and if you are prepared ? most of all ? to face (and forgive) some very difficult realities about yourself... then truth will not be withheld from you." Or so I've come to believe.
"The prayer gives regards to God for making me strong
He is infinite in His essence, His wisdom, His power and goodness. He is the first and chief verity, and truth itself in the abstract. But the human mind is finite in nature, the substance of which it is formed; and only in this view is it a partaker in infinity-because it apprehends infinite being and the Chief Truth, although it is incapable of comprehending them. David, therefore, in an exclamation of joyful self-congratulation, openly confesses that he was content with the possession of God alone, who by means of knowledge and love is possessed by His creatures. If you are acquainted with all other things any yet remain in a state of ignorance with regard to him alone, you are always wandering beyond the proper point, and your restless love of knowledge increases in the proportion in which knowledge itself is increased. The man who knows only God, and who is ignorant of all things else, remains in peace and tranquility, and . . . he congratulates himself greatly and triumphs.
Prayer inserts me into the middle of any battlefield regardless of how gruesome or bloodied. And in the carnage of whatever that battle might be, it allows me to deliver a force greater than any raging on that field.
But wait - where did the Gods come from 100,000 years ago? Early Homo Sapiens certainly had conversations with other early Homo Sapiens regarding what they thought of one another, and what they thought about a third early Homo Sapiens who had insulted them, and why they were no longer on speaking terms with the other person, ad finitum, just as happens today. But you cannot have such conversations about the Gods or with the Gods unless you have Gods.
"I am who I am', said God to Moses regarding His name
I regard myself as the most wretched of all men, stinking and covered with sores, and as one who has committed all sorts of crimes against his King. Overcome by remorse, I confess all my wickedness to Him, ask His pardon and abandon myself entirely to Him to do with as He will. But this King, filled with goodness and mercy, far from chastising me, lovingly embraces me, makes me eat at His table, serves me with His own hands, gives me the keys of His treasures and treats me as His favorite. He talks with me and is delighted with me in a thousand and one ways; He forgives me and relieves me of my principle bad habits without talking about them; I beg Him to make me according to His heart and always the more weak and despicable I see myself to be, the more beloved I am of God.
Different states of consciousness project different images of God?loving or vengeful or jealous, energetic or terrifying, and different images of God affect the nature and quality of our response to God. . . . The image or idea of God as wrathful and jealous will have a different effect than the image or the idea of God as loving. Similarly, whether God is regarded as male or female will have a significant impact on the culture. (29)
In regards to this great Book [the Bible], I have but to say it is the best gift God has given to man. All the good the Savior gave to the world was communicated through this Book. But for it we could not know right from wrong. All things most desirable for man's welfare, here and hereafter, are found portrayed in it.
"Thus Milton refines the question down to a matter of faith," said Coleridge, bringing the lecture to a close, "and a kind of faith more independent, autonomous - more truly strong, as a matter of fact - than the Puritans really sought. Faith, he tells us, is not an exotic bloom to be laboriously maintained by the exclusion of most aspects of the day to day world, nor a useful delusion to be supported by sophistries and half-truths like a child's belief in Father Christmas - not, in short, a prudently unregarded adherence to a constructed creed; but rather must be, if anything, a clear-eyed
Authentic faith leads us to treat others with unconditional seriousness and to a loving reverence for the mystery of the human personality. Authentic Christianity should lead to maturity, personality, and reality. It should fashion whole men and women living lives of love and communion. False, manhandled religion produces the opposite effect. Whenever religion shows contempt or disregards the rights of persons, even under the noblest pretexts, it draws us away from reality and God.
Why did you come in to-night with your heads in the air? 'Make way, we are coming! Give us every right and don't you dare breathe a word before us. Pay us every sort of respect, such as no one's ever heard of, and we shall treat you worse than the lowest lackey!' They strive for justice, they stand on their rights, and yet they've slandered him like infidels in their article. We demand, we don't ask, and you will get no gratitude from us, because you are acting for the satisfaction of your own conscience! Queer sort of reasoning!... He has not borrowed money from you, he doesn't owe you anything, so what are you reckoning on, if not his gratitude? So how can you repudiate it? Lunatics! They regard society as savage and inhuman, because it cries shame on the seduced girl; but if you think society inhuman, you must think that the girl suffers from the censure of society, and if she does, how is it you expose her to society in the newspapers and expect her not to suffer? Lunatics! Vain creatures! They don't believe in God, they don't believe in Christ! Why, you are so eaten up with pride and vanity that you'll end by eating up one another, that's what I prophesy. Isn't that topsy-turvydom, isn't it infamy?
If anything or anyone removes peace from you or inflicts confusion and judgment on you, this thing or person is not of God regardless of whether or not that person or thing has wrapped itself/himself in the wrapping paper with God's face printed all over it. Don't stop believing in God but stop believing in that person, in that thing. The wrapping paper with God's face stamped all over it isn't really God.
To choose not to be part of a team or religion does not make me non-religious; for my religion is Truth and I am very much in love with God. I do not need to align myself with a specific messenger if I already understand God's message. And the way I think is not considered 'New Age', since common sense is not new. So long as you act and speak with love and truth in you, and are good to your fellow man - in that you treat everybody as you would want yourself to be treated, your heart will stand by God regardless of the label you have assigned to your mind.
It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin. At the same time he causes them to cherish false conceptions of God so that they regard Him with fear and hate rather than with love. The cruelty inherent in his own character is attributed to the Creator; it is embodied in systems of religion and expressed in modes of worship.
A man of God would never burn or harm a temple of any kind - regardless of religion. A true man of God would see every temple or divine mansion built to glorify the Creator - as an extension of the temple closest to his home, regardless of its shape, size, or color. A man who truly recognizes and knows God can see God in all things.
We are not sheep or cows. God didn't create fences for us or boundaries to contain our nationalities. Man did. God didn't draw up religious barriers to separate us from each other. Man did. And on top of that, no father would like to see his children fighting or killing each other. The Creator favors the man who spreads loves over the man who spreads hate. A religious title does not make anyone more superior over another. If a kind man stands by his conscience and exhibits truth in his words and actions, he will stand by God regardless of his faith. If mankind wants to evolve, we must learn from our past mistakes. If not, our technology will evolve without us.
The will of God is sweet tonight, altogether 'good and acceptable and perfect.' The considerate love of the Lord Jesus for us seems such a kind thing now. I know it has always been so, but somehow I didn't see how wise it was when it didn't seem kind? Remind me of this when I cannot regard His love as considerate some time.
By subscribing to Daily Mail Quotes you are agreeing to our Privacy Policy and Terms of Use.