I don't think I am evangelical in my work.

When I was writing 'The Abstinence Teacher ' I really tried to immerse myself in contemporary American evangelical culture.

Elves have this superhuman strength yet they're so graceful. Tolkien created them to be angelic spirits but I also saw Legolas as something out of the Seven Samurai.

I'm actually an evangelical atheist but there is something I recognise about religion: that it gives people a chance to surrender.

To love for the sake of being loved is human but to love for the sake of loving is angelic.

I don't know of many evangelicals who want to deny gay couples their legal rights. However most of us don't want to call it marriage because we think that word has religious connotations and we're not ready to see it used in ways that offend us.

The traditional spokespersons for the Evangelicals such as Chuck Colson and James Dobson have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.

I for one am quite willing to join the 'forgive forget and move on' crowd but it does make me wonder if Evangelicals are going to sound believable when they say that they tend to vote Republican because of their religious commitments to the family.

Most Evangelicals claim to be politically non-partisan and say they only identify with the Republican Party because the Republicans are committed to 'family values.'

It's possible that the 2012 general-election race will be the least overtly religious one since 1972 the last campaign before Roe v. Wade and the rise of Jimmy Carter brought evangelicalism into the political mainstream. That's because faith remains a complicated issue for Obama who is still wrongly thought to be a Muslim in some quarters.

The first reason for the preponderant influence of those Evangelicals who define themselves as advocates of Religious Right theological and political ideologies is that they have both the financial means and technological know-how to make widespread use of modern electronic forms of communication.

I just find the evangelical church too well restrictive. But the School of Practical Philosophy is nonconfrontational. We believe there are many forms of Scripture. What is true is true and will never change whether it's in the Bible or in Shakespeare. It's about oneness.

Those issues are biblical issues: to care for the sick to feed the hungry to stand up for the oppressed. I contend that if the evangelical community became more biblical everything would change.