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You used to be able to just call people. You didn't have to be on someone's calendar to have a phone conversation. The telephone was an important and valuable domain of communication, both for casual, friendly chats and for professional exchanges of ideas and information. But no more.
I do watch 'It's a Wonderful Life' with my children at Christmas, and I liked it long before it went into the public domain and became a cliche.
Most critics of gender division are women, and they're worried about girls and the roles presented for them by gendered entertainments. They are quite right to be. Telling girls that the cars and the guns are beyond their domain of expertise, and that they should content themselves with clothes and friendships, is limiting.
From writing in a diary and trying hard to hide it, to writing on public domains, we grew up so fast!
Dominate in your domain; You can do it.
The proper place to start, in order to understand the various things called religion, is in the human capacity to entertain supernatural fantasy. This vast domain of cognition includes daydreaming, fiction, myth, dreams, all produced by what classical psychology would have called the faculty of imagination.
The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson.
"Once upon a time there was a young prince who believed in all things but three. He did not believe in princesses, he did not believe in islands, he did not believe in God. His father, the king, told him that such things did not exist. As there were no princesses or islands in his father's domains, and no sign of God, the young prince believed his father.
Nothing is beautiful only man: on this piece of naivete rests all aesthetics it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined.
For poetry there exists neither large countries nor small. Its domain is in the heart of all men.
Occurrences in this domain are beyond the reach of exact prediction because of the variety of factors in operation not because of any lack of order in nature.
Marriage has historically been in the domain of the States to regulate.
They seem to have forgotten that and are back saying the only purpose of P2P networks is for illegal trading of owned goods. We claim part of the reason for P2P is for legal trading of what ought to be in public domain. And what is in public domain in many cases.
The historical development of the work of anthropologists seems to single out clearly a domain of knowledge that heretofore has not been treated by any other science.
Music is an art that expresses the inexpressible. It rises far above what words can mean or the intelligence define. Its domain is the imponderable and impalpable land of the unconscious.
Present n. That part of eternity dividing the domain of disappointment from the realm of hope.
Nature is my manifestation of God. I go to nature every day for inspiration in the day's work. I follow in building the principles which nature has used in its domain.
Catastrophes are often stimulated by the failure to feel the emergence of a domain and so what cannot be felt in the imagination is experienced as embodied sensation in the catastrophe.
Imagine it's 1981. You're an artist in love with art smitten with art history. You're also a woman with almost no mentors to look to art history just isn't that into you. Any woman approaching art history in the early eighties was attempting to enter an almost foreign country a restricted and exclusionary domain that spoke a private language.
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