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Jesus didn't speak of hell so that we could study, debate and write books about it. He gave us these passages so that we would live holy lives. Jesus evidently hates it when we tear into our brothers or sisters with demeaning words, words that fail to honor the people around us as the beautiful image-bearing creatures that they are.
As for those who spite you, and seemingly just because, it's only evident that they're learning from you. Maybe you taste bad - kind of like medicine, kind of like truth - and to them, you're thought unsafe. There is flattery in being chewed out and spit up. Humans have always had a hard time digesting foreign things.
We all know that any emotional bias -- irrespective of truth or falsity -- can be implanted by suggestion in the emotions of the young, hence the inherited traditions of an orthodox community are absolutely without evidential value.... If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. With such an honest and inflexible openness to evidence, they could not fail to receive any real truth which might be manifesting itself around them. The fact that religionists do not follow this honourable course, but cheat at their game by invoking juvenile quasi-hypnosis, is enough to destroy their pretensions in my eyes even if their absurdity were not manifest in every other direction.
In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own, or God's glory with our own.
It is evident as a matter of logic that, since they (world religions) disagree, not more than one of them can be true.
La filosof?a nos ense?a a sentir incertidumbre ante las cosas que nos parecen evidentes. La propaganda, en cambio, nos ense?a a aceptar como evidentes cosas sobre las que ser?a razonable suspender nuestro juicio o sentir dudas.
Thomas Jefferson, that owner of many slaves, chose to begin the Declaration of Independence by directly contradicting the moral basis of slavery, writing "we hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain inalienable Rights ..." thus undercutting simultaneously any argument that Africans were racially inferior, and also that they or their ancestors could ever have been justly and legally deprived of their freedom. In doing so, however, he did not propose some radically new conception of rights and liberties. Neither have subsequent political philosophers. For the most part, we've just kept the old ones, but with the word "not" inserted here and there. Most of our most precious rights and freedoms are a series of exceptions to an overall moral and legal framework that suggests we shouldn't really have them in the first place.
The Gods are fond of the cryptic and dislike the evident.
...[G]reat progress was evident in the last Congress of the American 'Labour Union' in that among other things, it treated working women with complete equality. While in this respect the English, and still more the gallant French, are burdened with a spirit of narrow-mindedness. Anybody who knows anything of history knows that great social changes are impossible without the feminine ferment. Social progress can be measured exactly by the social position of the fair sex (the ugly ones included).
But what is the sense in forever speculating what might have happened had such and such a moment turned out differently? One could presumably drive oneself to distraction in this way. In any case, while it is all very well to talk of 'turning points', one can surely only recognize such moments in retrospect. Naturally, when one looks back to such instances today, they may indeed take the appearance of being crucial, precious moments in one's life; but of course, at the time, this was not the impression one had. Rather, it was as though one had available a never-ending number of days, months, years in which to sort out the vagaries of one's relationship with Miss Kenton; an infinite number of further opportunities in which to remedy the effect of this or that misunderstanding. There was surely nothing to indicate at the time that such evidently small incidents would render whole dreams forever irredeemable.
All truth passes through three stages. First it is ridiculed. Second it is violently opposed. Third it is accepted as being self-evident.
Whether if soul did not exist time would exist or not is a question that may fairly be asked for if there cannot be someone to count there cannot be anything that can be counted so that evidently there cannot be number for number is either what has been or what can be counted.
From my earliest acquaintance with the science of political economy it has been evident to my mind that capital was the product of labor and that therefore in its best analysis there could be no natural conflict between capital and labor.
Every relationship between persons causes a picture of each to take form in the mind of the other and this picture evidently is in reciprocal relationship with that personal relationship.
For as the eyes of bats are to the blaze of day so is the reason in our soul to the things which are by nature most evident of all.
Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it it shines clear.
In the present state of our knowledge it would be useless to attempt to speculate on the remote cause of the electrical energy... its relation to chemical affinity is however sufficiently evident. May it not be identical with it and an essential property of matter?
How we are using up our home how we are living and polluting the planet is frightening. It was evident when I was a child. It's more evident now.
Since every man desires happiness it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment.
We hold these truths to be self-evident: that all men are created equal that they are endowed by their Creator with certain unalienable rights that among these are life liberty and the pursuit of happiness.
All the arguments which are brought to represent poverty as no evil show it evidently to be a great evil.
God is not a hypothesis derived from logical assumptions but an immediate insight self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
That we must love one God only is a thing so evident that it does not require miracles to prove it.
Many politicians are in the habit of laying it down as a self-evident proposition that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story who resolved not to go into the water till he had learned to swim.
Anarchists are socialists because they want the improvement of society and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.
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