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The blame of course belonged to Clyde, who just was not much given to talk. Also, he seemed very little curious himself: Grady, alarmed sometimes by the meagerness of his inquiries and the indifference this might suggest, supplied him liberally with personal information; which isn't to say she always told the truth, how many people in love do? or can? but at least she permitted him enough truth to account more or less accurately for all the life she had lived away from him. It was her feeling, however, that he would as soon not hear her confessions: he seemed to want her to be as elusive, as secretive as he was himself.
My darling "mum" perhaps, I will never be as happy as I was in the old days of my childhood, precisely there were no ghosts, no fears! I have never felt like I belonged anywhere, I tried the countries, the books, and the drugs.
My darling "mum" perhaps, I will never be as happy as I was in the old days of my childhood, precisely there were no ghosts, no fears! I have never felt like I belonged anywhere, I tried the countries, the books, and the drugs but when I enter the pain and hear the screams of bereaving families who are suffer alone in the loneliness, it looks like the only place in the world where I ever belonged.
My soul was this day, at turns, sweetly set on God. I longed to be with Him that I might behold His glory. I felt sweetly disposed to commit all to Him, even my dearest friends, my dearest flock, my absent brother, and all my concerns for time and eternity. Oh, that His kingdom might come in the world; that they might all love and glorify Him, for what He is in Himself; and that the blessed Redeemer might 'see the travail of his soul, and be satisfied! Oh, come, Lord Jesus, come quickly! Amen.
I longed to spend and be spent for God.
Yesterday the paper had a "short" summary of the places where Jews are not allowed! I can better mention where they are still aloud: "in their houses and in the streets!" God, punish those who are persecuting the people you chose and to whom Jesus also belonged. -From the diary of Diet Eman
God is not someone you meet when you die. His smiling face will be the first and the most familiar to greet you on the other side of mortality. You'll recognize Him and know in your heart of hearts that you're not entering a new sphere, but returning home to the place you've always belonged.
"No, I thought, growing more rebellious, life has its own laws and it is for me to defend myself against whatever comes along, without going snivelling to God about sin, my own or other people's. How would it profit a man if he got into a tight place, to call he people who put him there miserable sinners? Or himself a miserable sinner? I disliked the levelling aspect of this sinnerdom, it was like a cricket match played in a drizzle, where everybody had an excuse - and what a dull excuse! - for playing badly. Life was meant to test a man, bring out his courage, initiative, resource; and I longed, I thought, to be tested: I didn't want to fall on my knees and call myself a miserable sinner.
It was too perfect to last,' so I am tempted to say of our marriage. But it can be meant in two ways. It may be grimly pessimistic - as if God no sooner saw two of His creatures happy than He stopped it ('None of that here!'). As if He were like the Hostess at the sherry-party who separates two guests the moment they show signs of having got into a real conversation. But it could also mean 'This had reached its proper perfection. This had become what it had in it to be. Therefore of course it would not be prolonged.' As if God said, 'Good; you have mastered that exercise. I am very pleased with it. And now you are ready to go on to the next.
The time of the autumn floods came and the hundred streams poured into the Yellow River. ? Then the Lord of the River was beside himself with Joy, believing that all the beauty in the world belonged to him alone.
Philosophy, which once seemed outmoded, remains alive because the moment of its realization was missed. The summary judgement that it had merely interpreted the world is itself crippled by resignation before reality, and becomes a defeatism of reason after the transformation of the world failed. It guarantees no place from which theory as such could be concretely convicted of the anachronism, which then as now it is suspected of. Perhaps the interpretation which promised the transition did not suffice. The moment on which the critique of theory depended is not to be prolonged theoretically. Praxis, delayed for the foreseeable future, is no longer the court of appeals against self-satisfied speculation, but for the most part the pretext under which executives strangulate that critical thought as idle which a transforming praxis most needs. After philosophy broke with the promise that it would be one with reality or at least struck just before the hour of its production, it has been compelled to ruthlessly criticize itself.
"I felt the taste of mortality in my mouth, and at that moment I understood that I was not going to live forever. It takes a long time to learn that, but when you finally do, everything changes inside you, you can never be the same again. I was seventeen years old, and all of a sudden, without the slightest flicker of a doubt, I understood that my life was my own, that it belonged to me and no one else.
Um...Mercer? Haven't seen you in nearly a month. I was expecting something like, 'Oh Cross, love of my heart, fire of my loins, how I've longed--
"Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways-the strangest and most repugnant way being that it aches and bleeds and will decay and die.
"Who belonged to no one, who belonged to everyone.
All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter another.
There are times when a feeling of expectancy comes to me, as if something is there, beneath the surface of my understanding, waiting for me to grasp it. It is the same tantalizing sensation when you almost remember a name, but don't quite reach it. I can feel it when I think of human beings, of the hints of evolution suggested by the removal of wisdom teeth, the narrowing of the jaw no longer needed to chew such roughage as it was accustomed to; the gradual disappearance of hair from the human body; the adjustment of the human eye to the fine print, the swift, colored motion of the twentieth century. The feeling comes, vague and nebulous, when I consider the prolonged adolesence of our species; the rites of birth, marriage and death; all the primitive, barbaric ceremonies streamlined to modern times. Almost, I think, the unreasoning, bestial purity was best. Oh, something is there, waiting for me. Perhaps someday the revelation will burst in upon me and I will see the other side of this monumental grotesque joke. And then I'll laugh. And then I'll know what life is.
Over the years I'd lodged him in the permanent past, my pluperfect lover, put him on ice, stuffed him with memories and mothballs like a hunted ornament confabulating with the ghost of all my evenings. I'd dust him off from time to time and then put him back on the mantelpiece. He no longer belonged to earth or to life. All I was likely to discover at this point wasn't just how distant were the paths we'd taken, it was the measure of loss that was going to strike me--a loss I didn't mind thinking about in abstract terms but which would hurt when stared at in the face, the way nostalgia hurts long after we've stopped thinking of things we lost and may never have cared for.
He said that we belonged together because he was born with a flower and I was born with a butterfly and that flowers and butterflies need each other for survival.
The truth was, he now belonged only to my past, and it was time I begin to accept it, as much as it hurt to do so.
We are bound together, Emma, bound together-I breathe when you breathe, I bleed when you bleed, I'm yours and you're mine, you've always been mine, and I have always, always belonged to you!
Would you mind repeating that? I'm afraid I might have lost my wits altogether and just hallucinated what I've longed to hear.
It starts so young, and I'm angry about that. The garbage we're taught. About love, about what's "romantic." Look at so many of the so-called romantic figures in books and movies. Do we ever stop and think how many of them would cause serious and drastic unhappiness after The End? Why are sick and dangerous personality types so often shown a passionate and tragic and something to be longed for when those are the very ones you should run for your life from? Think about it. Heathcliff. Romeo. Don Juan. Jay Gatsby. Rochester. Mr. Darcy. From the rigid control freak in The Sound of Music to all the bad boys some woman goes running to the airport to catch in the last minute of every romantic comedy. She should let him leave. Your time is so valuable, and look at these guys--depressive and moody and violent and immature and self-centered. And what about the big daddy of them all, Prince Charming? What was his secret life? We dont know anything about him, other then he looks good and comes to the rescue.
She didn't belong anywhere and she never really belonged to anyone. And everyone else belonged somewhere and to someone. People thought she was too wonderful. But she only wanted to belong to someone. People always thought she was too wonderful to belong to them or that something too wonderful would hurt too much to lose. And that's why she liked him-- because he just thought she was crazy.
Time and space always change, but there is something which is eternal and changeless. For example, the world and time, past or future, nothing exists for us in sleep. But we exist. Let us try to find out that which is changeless and which always exists.
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