I don't know why anyone would want to ask an actor for dating advice. We are not the poster children for healthy relationships.

There aren't many poster children for cool angst. Everybody thinks it's cool if you're the bad girl.

Keep in mind that there are computers, that do touch things up. Like when I got a hold of the poster for 'Gold Diggers,' I said: 'Hey, wait a minute! Those aren't my teeth!'

If I had a modelling job and then it became a poster, it meant that my kids and I could have turkey for Christmas dinner. Otherwise, we had chicken.

There's a little vanity chair that Charlie gave me the first Christmas we knew each other. I'll not be parting with that, nor our bed - the four-poster - I'll be needing that to die in.

I always wanted to be a character actor rather than the poster boy that they tried to make me 100 years ago. An actor has a degree of responsibility to change for the audience, to give them something new each time, to surprise and not bore them.

I had a friend who was a plastic surgeon, so he would do little things. I never had, like, a full thing. So I would go in maybe once every two or three years, and he'd do a little here, a little there; tweak you, like you tweak your car. Then I became the plastic surgery poster girl.

I'm in a difficult position in the sense that, preposterous as this might sound, I don't like being the centre of attention. I get up on stage every night and play songs, but I almost feel the songs are the centre of attention. I don't like opening my birthday presents in front of people, either.

It's a joke to think that anyone is one thing. We're all such complex creatures. But if I'm going to be a poster child for anything, anger's a gorgeous emotion. It gets a bad rap, but it can make great changes happen.

I'm the poster boy for Propecia. It's amazing.

As for literary criticism in general: I have long felt that any reviewer who expresses rage and loathing for a novel or a play or a poem is preposterous. He or she is like a person who has put on full armor and attacked a hot fudge sundae or a banana split.

And I despise your books, I despise wisdom and the blessings of this world. It is all worthless, fleeting, illusory, and deceptive, like a mirage. You may be proud, wise, and fine, but death will wipe you off the face of the earth as though you were no more than mice burrowing under the floor, and your posterity, your history, your immortal geniuses will burn or freeze together with the earthly globe.

We may be sure that the characteristic blindness of the twentieth century - the blindness about which posterity will ask, "But how could they have thought that?" - lies where we have never suspected it... None of us can fully escape this blindness, but we shall certainly increase it, and weaken our guard against it, if we read only modern books. Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books.

So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.

He caught a glimpse of that extraordinary faculty in man, that strange, altruistic, rare, and obstinate decency which will make writers or scientists maintain their truths at the risk of death. Eppur si muove, Galileo was to say; it moves all the same. They were to be in a position to burn him if he would go on with it, with his preposterous nonsense about the earth moving round the sun, but he was to continue with the sublime assertion because there was something which he valued more than himself. The Truth. To recognize and to acknowledge What Is. That was the thing which man could do, which his English could do, his beloved, his sleeping, his now defenceless English. They might be stupid, ferocious, unpolitical, almost hopeless. But here and there, oh so seldome, oh so rare, oh so glorious, there were those all the same who would face the rack, the executioner, and even utter extinction, in the cause of something greater than themselves. Truth, that strange thing, the jest of Pilate's. Many stupid young men had thought they were dying for it, and many would continue to die for it, perhaps for a thousand years. They did not have to be right about their truth, as Galileo was to be. It was enough that they, the few and martyred, should establish a greatness, a thing above the sum of all they ignorantly had.

Even at that time the hope of leaving behind messages in bottles on the flood of barbarism bursting on Europe was an amiable illusion: the desperate letters stuck in the mud of the spirit of rejuvenesence and were worked up by a band of Noble Human-Beings and other riff-raff into highly artistic but inexpensive wall-adornments. Only since then has progress in communications really got into its stride. Who, in the end, is to take it amiss if even the freest of free spirits no longer write for an imaginary posterity, more trusting, if possible, than even their contemporaries, but only for the dead God?

It is not possible to be seduced by the lure of ego-gratification or intimidated by the tyranny of imposters when we know that we are as the angels. We are loved beyond comprehension. So, we must claim our rightful inheritance and live with the confidence of protection.

"It appeared to the Elders that the people here would believe anything about themselves, no matter how preposterous, as long as it was flattering. To make sure of this, they performed an experiment. They put the idea into Earthlings' heads that the whole Universe had been created by one big animal who looked just like them. He sat on a throne with a lot of less fancy thrones all around him. When people died they got to sit on those other thrones forever because they were such close relatives of the Creator.

It's always seemed a little preposterous that Hamlet, for all his paralyzing doubt about everything, never once doubts the reality of the ghost. Never questions his own madness might not in fact be unfeigned.

Try for once to justify the meaning of your existence as it were a posteriori by setting yourself an aim, a goal... an exalted and noble 'to this end.' Perish in pursuit of this and only this

Isn't it sad how some people's grip on their lives is so precarious that they'll embrace any preposterous delusion rather than face an occasional bleak truth?

In love, no question is ever preposterous.

There's a little vanity chair that Charlie gave me the first Christmas we knew each other. I'll not be parting with that nor our bed - the four-poster - I'll be needing that to die in.

It is possible to demonstrate God's existence although not a priori yet a posteriori from some work of His more surely known to us.