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Search For reasoning In Quotes 80

Accuracy is, in every case, advantageous to beauty, and just reasoning to delicate sentiment. In vain would we exalt the one by depreciating the other.

Logic: The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding.

The purpose of writing is to inflate weak ideas, obscure poor reasoning and inhibit clarity.

For several years I tried hard to convince myself that others thought as I did. But, after a great deal of evaluating their methods of reasoning, I slowly began to realize just how different we rationalized. They mostly seem simplistic, and, as much as I have tried, I just can't reason in that, or in a likewise, manner. I admire simplicity though, and there is grandeur in it that is attractive. But I have a wild, untamed mind with loud, vivid thoughts that can't seem to settle in one moment. My moments regularly collide together resounding in the next and in the next and in the next. I take comfort in knowing that I was designed like this, and that I'm only different here in the temporal. God completely understands me, and He has set my purpose into motion. In His great Hands I reside.

When the Prince comes into your life, you will stop thinking and start reasoning.

First of all, let me assert my firm belief that the only thing we have to fear is fear itself - nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.

It is the business of man to become acquainted with the material universe in all of its manifestations, so far as may be possible, in order to provide a foundation of knowledge on which the reasoning mind of man may increasingly build.

I call that man awake who, with conscious knowledge and understanding, can perceive the deep unreasoning powers in his soul, his whole innermost strength, desire and weakness, and knows how to reckon with himself.

"In our reasonings concerning matter of fact, there are all imaginable degrees of assurance, from the highest certainty to the lowest species of moral evidence.

To arrive at the simplest truth, as Newton knew and practiced, requires years of contemplation. Not activity. Not reasoning. Not calculating. Not busy behavior of any kind. Not reading. Not talking. Not thinking. Simply bearing in mind what it is that one needs to know.

It's like I am inside this ethereal sphere wherein exists no logic, no reasoning, no typicality, no explanations, no realism, no comparisons, nothing ordinary, and no normalcy. And then if you are to understand me, you have to step into my realm and leave all of those things behind. I'm not typical. I'm not ordinary. And I'm not normal. And I never will be ?. So I don't see the point of waking up in the morning and wishing to be so.

Atheists desperately try to prove the non-existence of God using minds - by their own reasoning - that have evolved from a mud that suddenly appeared from nowhere out of nothing made by nobody. And we are told to believe that a Creator hypothesis is unbelievable.

The reasoning is classic in its clarity. If God does not exist, Kirilov is God. If God does not exist, Kirilov must kill himself. Kirilov must therefore kill himself to become God. That logic is absurd, but it is what is needed.

If we rely on anything else besides faith to maintain the practice of the presence of God, we will certainly fail, whether this is our feelings, or experiences, or sincerity, or good intentions, or reasonings, or plans. The reason these things will fail while faith will not fail is that all these things depend on us, while faith depends on God. It is a gift of God.

Why did you come in to-night with your heads in the air? 'Make way, we are coming! Give us every right and don't you dare breathe a word before us. Pay us every sort of respect, such as no one's ever heard of, and we shall treat you worse than the lowest lackey!' They strive for justice, they stand on their rights, and yet they've slandered him like infidels in their article. We demand, we don't ask, and you will get no gratitude from us, because you are acting for the satisfaction of your own conscience! Queer sort of reasoning!... He has not borrowed money from you, he doesn't owe you anything, so what are you reckoning on, if not his gratitude? So how can you repudiate it? Lunatics! They regard society as savage and inhuman, because it cries shame on the seduced girl; but if you think society inhuman, you must think that the girl suffers from the censure of society, and if she does, how is it you expose her to society in the newspapers and expect her not to suffer? Lunatics! Vain creatures! They don't believe in God, they don't believe in Christ! Why, you are so eaten up with pride and vanity that you'll end by eating up one another, that's what I prophesy. Isn't that topsy-turvydom, isn't it infamy?

By Hays' reasoning, penetrating a rectum with a penis is a violation of how God meant humans to function. However, penetrating a human body with a sword, a common way to kill people in biblical times, is acceptable. Apparently human bodies were designed to be penetrated by metal implements, but not by flesh.

[She wasn't] a logically reasoning woman, but God is good, and hearts may count in heaven as high as heads.

We might be wise to follow the insight of the enraptured heart rather than the more cautious reasoning of the theological mind.

?questioning the existence of God may begin because of one's sense of disappointment rather than because of a line of reasoning. Disappointment can bring disillusionment, and disillusionment can get quite a grip on us. It may be the case that, next to the grip of disillusionment, whatever reasons we can think of to believe that God exists or that God is good will appear weak. So sometimes the reason we do not believe or the reason we stop believing is not the intellectual challenge to believing in God. Sometimes, the grip of disillusionment cannot be matched by things that seem to be only abstract or theoretical.

... for although people can be made worse off by all other gifts, correct reasoning alone can only be for the good.

"In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision. ... Alex showed me a clipping from the

I tried to think the same thought in as many different religions as possible, so the thought itself wouldn't be limited by any particular way of reasoning, the way words restrict -- the whole eskimo-seventeen-words-for-snow idea.

Our enemies are quite good for relentlessly keeping us sharp and on our toes. This especially goes for sincere philosophers. They use their enemies to challenge their arguments so that they can know the weak points in their own reasoning and how to argue for and strengthen their position. There are just none like one's enemies to always look for his mistakes and do it harder than anyone else.

"Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people's beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence.

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