My favorite affirmation when I feel stuck or out of sorts is: Whatever I need is already here, and it is all for my highest good. Jot this down and post it conspicuously throughout your home, on the dashboard of your car, at your office, on your microwave oven, and even in front of your toilets!

I filed a brief as a friend of the court in the U. of Michigan to keep affirmative action at the U. of Michigan, which I attended the law school. And I was one of the original sponsors of making the Martin Luther King birthday a federal holiday.

Beauty is not skin-deep; it can be a means of self-affirmation, a true indicator of personality and confidence.

I'm always excited when I make it on anyone's list - even if it's for affirmative action. My attitude is, 'Am I the token woman on this list? Because I'll take it.'

Watch your manner of speech if you wish to develop a peaceful state of mind. Start each day by affirming peaceful, contented and happy attitudes and your days will tend to be pleasant and successful.

There have to be moments when you glimpse something decent, something life-affirming even in the most twisted character. That's where the real art lies. See, I always suspect characters who are painted as lovely, decent human beings. I would always question where the darkness lies.

I agree that one should spend more time with individuals that bring out the best not stress, and sometimes that includes surrounding yourself with #reading books that nurture #positivethinking, putting out daily reminders, like Post-it Notes that self-affirm your #goals & tenacity for surpassing them, and surrounding yourself with nature that allows you to be still and self-love!

Use verbal affirmations to provide a positive reinforcement for your efforts.

I've been strongly influenced, in technique as well as subject matter, by some of the early 20th-century book illustrators - Arthur Rackham and Edmund Dulac in particular, Burne-Jones and other Pre-Raphaelites, and the Arts-&-Crafts movement they engendered. I'm continually inspired by Rembrandt, Breughel (I've wondered whether his brilliant "Tower of Babel" had inspired Tolkien's description of Minas Tyrith), Hieronymous Bosch, Albrecht Durer, and Turner; it's not necessarily that they influence my work in any particular direction, more that their example raises my spirits, re-affirms my belief in the power of images to move and delight us, and shows me how much further I have to go, how much is possible. Having visited Venice and Florence for the first time, I am besotted with the Italian Renaissance artists - Botticelli, Bellini, da Vinci and others. Their work is calm, controlled, and yet each face and landscape contains such passion. In Botticelli's paintings, every pebble and every leaf is rendered with a religious devotion; there is reverence inherent in paying such close attention to every stone, turning painting itself into a form of worship, an act of prayer.

Each one of us holds the promise of greatness within our heart, minds, and souls. Our potential and where it leads us are as unique as our fingerprints, yet the way to access what is possible is universal. Affirm your life; find joy every day, even in the mundane; and embrace your strengths and use them better yourself and the world.

For the scientist, at exactly the moment of discovery-that most unstable existential moment-the external world, nature itself, deeply confirms his innermost fantastic convictions. Anchored abruptly in the world, Leviathan gasping on his hook, he is saved from extreme mental disorder by the most profound affirmation of the real.

People who do not love themselves can adore others, because adoration is making someone else big and ourselves small. They can desire others, because desire comes out of sense of inner incompleteness, which demands to be filled. But they can not love others, because love is an affirmation of the living growing being in all of us. If you don't have it, you cant give it.

Sex can be used either for self-affirmation or for self-transcendence - either to intensify the ego and consolidate the social persona by some kind of conspicuous 'embarkation' and heroic conquest, or else to annihilate the persona and transcend the ego in an obscure rapture of sensuality, a frenzy of romantic passion, more creditably, in the mutual charity of the perfect marriage.

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it.

The way to get rid of darkness is with light; the way to overcome cold is with heat; the way to overcome the negative thought is to substitute the good thought. Affirm the good, and the bad will vanish.

The beauty of God is in the wind, in the movement of the ocean, it is in the eyes of a woman gazing at her lover, pouring the deep red wine of love from her eyes like two crystal cups. There is a God who dances and who loves and who longs to sing of love...And I mean that God is music; all inclusive, benevolent and life-affirming, unashamed human emotion.

One of the most striking things about the New Testament teaching on homosexuality is that, right on the heels of the passages that condemn homosexual activity, there are, without exception, resounding affirmations of God's extravagant mercy and redemption. God condemns homosexual behavior and amazingly, profligately, at great cost to himself, lavishes his love on homosexual persons.

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.

In seasons of hiddenness our sense of value is disrupted, stripped of what "others" affirmed us to be. In this season God intends to give us an unshakable identity in Him, that no amount of adoration nor rejection can alter.

I don't want to be an anti, against anybody. I simply want to be the builder of a great affirmation: the affirmation of God,who loves us and who wants to save us.

All love on this earth involves choice. When, for example, a young man expresses his love to a young woman and asks her to become his wife, he is not just making an affirmation of love; he is also negating his love for anyone else. In that one act by which he chooses her, he rejects all that is not her. There is no other real way in which to prove we love a thing than by choosing it in preference to something else. Word and signs of love may be, and often are, expressions of egotism or passion; but deeds are proofs of love. We can prove we love our Lord only by choosing Him in preference to anything else.

If God existed (a question concerning which Jubal maintained a meticulous intellectual neutrality) and if He desired to be worshiped (a proposition which Jubal found inherently improbable but conceivably possible in the dim light of his own ignorance), then (stipulating affirmatively both the above) it nevertheless seemed wildly unlikely to Jubal to the point of reductio ad absurdum that a God potent to shape galaxies would be titillated and swayed by the whoop-te-do nonsense the Fosterites offered Him as "worship.

The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson.

Spinoza or Nietzsche are philosophers whose critical and destructive powers are without equal, but this power always springs from affirmation, from joy, from a cult of affirmation and joy, from the exigency of life against those who would mutilate and mortify life. For me, that is philosophy itself.