Christians are supposed not merely to endure change, nor even to profit by it, but to cause it.

As Christians, we sin with anger because we lack faith in God's ability to provide for or protect us.

So many people live with anger and unforgiveness, and many of them are Christians.

We all can do our part to address America's anger mismanagement crisis. And for us Christians, it starts with a little more faith, hope, and love.

Here is the amazing thing about Easter; the Resurrection Sunday for Christians is this, that Christ in the dying moments on the cross gives us the greatest illustration of forgiveness possible.

"It is a shame that most Christians who fight for churches to be open during this pandemic. Are not doing it to worship God, because we can worship God everywhere, but they are doing it for their own personal reasons. Some can't pray for themselves, or they are doubting their own prayers, because of their sins. They think if their pastor to do the prayer for them. Then they won't be infected. Some they fear that they will die away from God, and they need to repent.Some don't want to read the bible for themselves is too boring for them. They need someone to read it for them. Some are doing this for display. They want to be seen by others that they are Christians and are fighting for their gospel, and some pastors or bishops want just offering from the people .

From the pastor who has an affair with his secretary, to the jerk at the office who happens to be a deacon, to the overbearing boss who can't miss his Monday night Bible study, Christians today cause more problems for the gospel than all the devil's demons put together.

Many Christians are "devoured" by worldly interests that distract them from spiritual service to God.

For the longest time in our history now, Christians have been programmed to think that they're the elite crowd of the human race. And yes, Christians look down on others. It's scary.

...much later I'd meet some Christians who used gun analogies about targets and missing the mark and all that. Or maybe it was about archery. Nevertheless, this analogy would be dragged out to tell us we were all blowing it and falling short. They also talked about how God was really mad at certain people because of what they believed or about the things they'd done. These Christians sounded a littld judgmental, to be honest. Looking back, though, these folks seemed dead-set on pulling the trigger more than anyone else I had met. They would find anybody who messed up or made a bad decision and get them in their sights.

...Singles, too, must see the penultimate status of marriage. If single Christians don't develop a deeply fulfilling love relationship with Jesus, they will put too much pressure on their DREAM of marriage, and that will create pathology in their lives as well.

"Culturally, though not theologically, I'm a Christian. I was born a Protestant of the white Anglo-Saxon persuasion. And while I do love that great teacher of peace who was called Jesus, and while I do reserve the right to ask myself in certain trying situations what indeed He would do, I can't swallow that one fixed rule of Christianity insisting that Christ is the only path to God. Strictly speaking, then, I cannot call myself a Christian. Most of the Christians I know accept my feelings on this with grace and open-mindedness. Then again, most of the Christians I know don't speak very strictly. To those who do speak (and think) strictly, all I can do here is offer my regrets for any hurt feelings and now excuse myself from their business.

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful.

(About changing faith) At our best, Christians embrace it, leaving enough space within orthodoxy for God to surprise us every now and then.

Christians walk as strangers in the world: They are untamed. They are free. To persevere with love, yet untamed by man, is often what leaves that open space for divine revelation when God so wills.

"We live by revelation, as Christians, as artists, which means we must be careful never to get set into rigid molds. The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men.

You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners.

The Theory of Relativity makes nobody angry because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well be my guest. ...In contrast, Darwin has deprived us of our souls. If you really understand the Theory of Evolution, you understand that there is no soul. This is a terrifying thought, not only to devote Christians and Muslims, but also to many secular people who don't hold any clear religious dogma, but nevertheless, want to believe that each human possess an eternal, individual essence that remains unchanged throughout life and can survive even death intact.

For Christians . . . an unreflective faith is not possible if we take seriously the injunction to love God with the mind as well as the heart and soul.

There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. . . . Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord. . . .

The real evidence for Jesus and Christianity is in how Jesus and the Christianity based on him manifest themselves in the lives of practicing Christians.

There are only two sorts of people in life you can trust - good Christians and good Communists.

This evening I wish to suggest that we Christians should accompany people on their pilgrimages. Specifically we should travel with people as they search for the good the true and the beautiful.

There was no instruction to be thankful that the Christians were special people chosen people. There was no nationalistic political or ethnic superiority to be thankful for.