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Bisogna salvare le ferite. Non lasciarle sole, sperdute nell'idea fissa della medicazione e della guarigione. Bisogna interrogare le ferite e aspettare le risposte. La risposta alla ferita siamo noi. I nostri gesti, le nostre possibilit? accolte o respinte, i tremori e gli assalti rispondono tutti alle ferite. Perdere una ferita significa perdere una segnaletica importante per un viaggio dentro le orme dell'esistenza, un viaggio che ci accomuna e ci distingue, ci fa cantati, cantati dalla vita cruda.
Spiritual literature can be a great aid to an aspirant, or it can be a terrible hindrance. If it is used to inspire practice, motivate compassion, ad nourish devotion, it serves a very valuable purpose. If scriptural study is used for mere intellectual understanding, for pride of accomplishment, or as a substitute for actual practice, then one is taking in too much mental food, which is sure to result in intellectual indigestion. (152)
We aren't suggesting that mental instability or unhappiness makes one a better poet, or a poet at all; and contrary to the romantic notion of the artist suffering for his or her work, we think these writers achieved brilliance in spite of their suffering, not because of it.
"I am suggesting that the radical of poetry lies not in the
Every observer has noted that the younger the child, the less sense he has of his own ego. From the intellectual point of view, he does not distinguish between external and internal, subjective and objective. From the point of view of action, he yields to every suggestion, and if he does oppose to other people's wills - a certain negativism which has been called "the spirit of contradiction" - this only points to his real defenselessness against his surroundings. A strong personality can maintain itself without the help of this particular weapon. The adult and the older child have complete power over him. They impose their opinions and their wishes, and the child accepts them without knowing that he does so.
Wisdom and riches are not always synonymous. There are instances of 'rich but foolish' and 'poor but wise'. Solomon's riches did not result from his wisdom; he was blessed riches also. The wisest of all men was poor. He was poor enough to obtain a coin from someone in his audience (without ridicule) to postulate the famous quote, "give Caesar's things to Caesar ..." Next time you ridicule a poor man's suggestion as bereft of wisdom, think twice. What he may be bereft of is the opportunity or sterner stuff it requires to convert it to cash.
It is only after we face the horrors of our world in some alternate, more digestible form, that we can begin to come to terms with their existence.
As for those who spite you, and seemingly just because, it's only evident that they're learning from you. Maybe you taste bad - kind of like medicine, kind of like truth - and to them, you're thought unsafe. There is flattery in being chewed out and spit up. Humans have always had a hard time digesting foreign things.
We all know that any emotional bias -- irrespective of truth or falsity -- can be implanted by suggestion in the emotions of the young, hence the inherited traditions of an orthodox community are absolutely without evidential value.... If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. With such an honest and inflexible openness to evidence, they could not fail to receive any real truth which might be manifesting itself around them. The fact that religionists do not follow this honourable course, but cheat at their game by invoking juvenile quasi-hypnosis, is enough to destroy their pretensions in my eyes even if their absurdity were not manifest in every other direction.
Losing a belief in free will has not made me fatalistic-in fact, it has increased my feelings of freedom. My hopes, fears, and neuroses seem less personal and indelible. There is no telling how much I might change in the future. Just as one wouldn't draw a lasting conclusion about oneself on the basis of a brief experience of indigestion, one needn't do so on the basis of how one has thought or behaved for vast stretches of time in the past. A creative change of inputs to the system-learning new skills, forming new relationships, adopting new habits of attention-may radically transform one's life.
Philosophy . . .consists chiefly in suggesting unintelligible answers to insoluble problems.
"Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advancement of science, or art, or some such true ideal; and that the base man does the opposite by concentrating all his abilities on the amassing of wealth?'
Are you suggesting coconuts migrate?
It seems that the young woman made some indelicate suggestion of a threesome...When I got there, Miss Nash was standing by the hot tub in a small bikini, pointing the business end of a SIG-Sauer P-226 at her fella and concerned members of the hotel staff, while dunking the scantily clad female's head under the water and asking, "Who's diving for clams now, bitch?
"Study, along the lines which the theologies have mapped, will never lead us to discovery of the fundamental facts of our existence. That goal must be attained by means of exact science and can only be achieved by such means. The fact that man, for ages, has superstitiously believed in what he calls a God does not prove at all that his theory has been right. There have been many Gods ? all makeshifts, born of inability to fathom the deep fundamental truth. There must be something at the bottom of existence, and man, in ignorance, being unable to discover what it is through reason, because his reason has been so imperfect, undeveloped, has used, instead, imagination, and created figments, of one kind or another, which, according to the country he was born in, the suggestions of his environment, satisfied him for the time being. Not one of all the Gods of all the various theologies has ever really been proved. We accept no ordinary scientific fact without the final proof; why should we, then, be satisfied in this most mighty of all matters, with a mere theory?
Making others happy, through kindness of speech and sincerity of right advice, is a sign of true greatness. To hurt another soul by sarcastic words, looks, or suggestions, is despicable.
We need people in our lives with whom we can be as open as possible. To have real conversations with people may seem like such a simple, obvious suggestion, but it involves courage and risk.
By the way, when Oprah Winfrey is suggesting you may have overextended yourself, you need to examine your fucking life.
Self-suggestion makes you master of yourself.
People make suggestions on what to say all the time. I'll give you an example I don't read what's handed to me. People say 'Here here's your speech or here's an idea for a speech.' They're changed. Trust me.
When I prayed for success I forgot to ask for sound sleep and good digestion.
A society that has made 'nostalgia' a marketable commodity on the cultural exchange quickly repudiates the suggestion that life in the past was in any important way better than life today.
I am looking for suggestions on what we can do about extremists within our own society. They cannot be ignored.
True science is never speculative it employs hypotheses as suggesting points for inquiry but it never adopts the hypotheses as though they were demonstrated propositions.
As for everything else so for a mathematical theory: beauty can be perceived but not explained.
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