Anya looked upon Nin admirably. Having him as a partner-in-crime-if only on this one occasion, which she hoped would only be the start of something more-was more revitalizing than the cheap thrills of a cookie-cutter shallow, superficial romance, where the top priority was how beautiful a person was on the outside.

You fight your superficiality, your shallowness, so as to try to come at people without unreal expectations, without an overload of bias or hope or arrogance, as untanklike as you can be, sans cannon and machine guns and steel plating half a foot thick; you come at them unmenacingly on your own ten toes instead of tearing up the turf with your caterpillar treads, take them on with an open mind, as equals, man to man, as we used to say, and yet you never fail to get them wrong. You might as well have the brain of a tank. You get them wrong before you meet them, while you're anticipating meeting them; you get them wrong while you're with them; and then you go home to tell somebody else about the meeting and you get them all wrong again. Since the same generally goes for them with you, the whole thing is really a dazzling illusion. ... The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That's how we know we're alive: we're wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that -- well, lucky you.

"Yes I have done it all. Tested the shallow waters, swam through the dangerous tides, met strangers, seen friends turn strangers, taken risks to achieve my goals, persevered to out do myself each time, rose high, fell hard, learned to climb, learned to dream and in dreaming learned to relate to reality.

There is a higher form of hierarchy and that is the hierarchy of the spirit. When I stand in front of a person, I stand in front of a soul and I have met magnificent souls in bodies possessing no money, as well as parched and shallow souls in bodies bathed in riches. In the same light, I have met magnificent souls in bodies bathed in wealth, as well as parched and shallow souls in bodies that are impoverished. I am tired of people busying their minds with hierarchy based upon money, because this form of hierarchy is primitive; meanwhile there is an altogether higher form of hierarchy that is of the soul. As you judge man and woman based upon their riches, I laugh at your primitive form of judgment! When I stand in front of a human, I stand in front of a soul.

If we come from the water, I conclude that we come from different kinds of it. I will meet a person and in his eyes see an ocean, deep and never ending; then I will meet another person and feel as though I have stepped into a shallow puddle on the street, there is nothing in it. Or maybe some of us come from the water, and some of us come from somewhere else; then it's all a matter of finding those who are the same as us.

I am trying now to be entirely honest. I did actually comfort in the thought that the Devil had, on Strawless Common, defeated God. I much preferred that thought to the thought that God hadn't cared, hadn't helped Robin. I thought all the way back to the story of Eden. God, all-loving, all-wise, had surely wanted people to be happy and healthy and good; it was the Devil who spoiled it all...and since so many people were miserable and sickly and bad the Devil must indeed by very powerful. The lifeless, voiceless thing, lately a singing boy, which they had cut down and put under a sack in the barn to await an unhallowed cross-road grave seemed to me to prove the power of the Devil.

A modern philosopher who has never once suspected himself of being a charlatan must be such a shallow mind that his work is probably not worth reading.

"But it so happens that everything on this planet is, ultimately, irrational; there is not, and cannot be, any reason for the causal connexion of things, if only because our use of the word "reason" already implies the idea of causal connexion. But, even if we avoid this fundamental difficulty, Hume said that causal connexion was not merely unprovable, but unthinkable; and, in shallower waters still, one cannot assign a true reason why water should flow down hill, or sugar taste sweet in the mouth. Attempts to explain these simple matters always progress into a learned lucidity, and on further analysis retire to a remote stronghold where every thing is irrational and unthinkable.

"I used to think Romeo and Juliet was the greatest love story ever written. But now that I'm middle-aged, I know better. Oh, Romeo certainly thinks he loves his Juliet. Driven by hormones, he unquestionably lusts for her. But if he loves her, it's a shallow love. You want proof?" Cagney didn't wait for Dr. Victor to say yay or nay.

Shallow men believe in luck or in circumstance. Strong men believe in cause and effect.

I must be a mermaid, Rango. I have no fear of depths and a great fear of shallow living.

Is 'fat' really the worst thing a human being can be? Is 'fat' worse than 'vindictive', 'jealous', 'shallow', 'vain', 'boring' or 'cruel'? Not to me.

It's better to have a few faithful friends than numerous shallow friendships.

I won't tell you that the world matters nothing, or the world's voice, or the voice of society. They matter a good deal. They matter far too much. But there are moments when one has to choose between living one's own life, fully, entirely, completely-or dragging out some false, shallow, degrading existence that the world in its hypocrisy demands. You have that moment now. Choose!

You have killed my love. You used to stir my imagination. Now you don't even stir my curiosity. You simply produce no effect. I loved you because you were marvelous, because you had genius and intellect, because you realized the dreams of great poets and gave shape and substance to the shadows of art. You have thrown it all away. You are shallow and stupid.

Deep breaths are very helpful at shallow parties.

I love Halloween trick or treating and decorating the house. And I love Thanksgiving because of the football and the fall weather. And of course I love Christmas - that's my favorite of all!

Mystical explanations are thought to be deep the truth is that they are not even shallow.

Not when truth is dirty but when it is shallow does the enlightened man dislike to wade into its waters.

Silence is as deep as eternity speech a shallow as time.

We feel unsatisfied until we know ourselves akin even with that greatness which made the spots on which it rested hallowed and until by our own lives and by converse with the thoughts they have bequeathed us we feel that union and relationship of the spirit which we seek.

Though everything else may appear shallow and repulsive even the smallest task in music is so absorbing and carries us so far away from town country earth and all worldly things that it is truly a blessed gift of God.

Unfortunately 'chick flick' has become a term to describe most movies that I don't even like. They're these movies that yes have women in them but they really don't reflect who women are and there's something kind of silly or shallow or gossipy about them.

As a kid I liked the 'Halloween' movies and 'Nightmare On Elm Street' and all that kind of stuff. But as an adult I really don't watch much horror to be honest.