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I've come to the conclusion that beautiful women in the West aren't comfortable finding strength in their femininity. They want to do masculine-oriented things to establish their femininity. It's a contradiction.
When a tradition gathers enough strength to go on for centuries, you don't just turn it off one day.
My biggest flaw is probably my attention span or lack thereof. And while it might seem contradictory, my biggest strength is my work ethic.
The tradition in Serbia has always been team sports - football, basketball, handball, volleyball and water polo, individual sports are not supported.
The difference between the more traditional sports clubs and Congress is that Congress doesn't really compete against another team.
Sports broadcasting is very open now. In the beginning you did encounter more traditional attitudes and get comments. But I'm talking about 12 years ago.
Unlike most traditional, season-long fantasy sports sites, which make most of their money from administrative fees and advertising, FanDuel and DraftKings take a cut of every bet. That is what bookies do, and it is illegal in New York.
I had no interest in sports so I didn't make friends in that traditional way where kids are in public school and they go and they join clubs, and play sports. So I kind of had to find my own way to make friends and get attention and so I just was the class clown.
Grilling is an easy tradition to start at any age! To get started, one only needs a modest investment in equipment and a little bit of outdoor space.
Some African leaders actually dare to suggest that democracy is a concept alien to traditional African society. This is one of the most impudent political blasphemies I can think of.
Anarchism means all sort of things to different people, but the traditional anarchists' movements assumed that there'd be a highly organized society, just one organized from below with direct participation and so on.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
Tradition is an element that enters into play with destiny, because you are born into a particular family - Jewish or Islamic or Christian or Mexican - and your family determines to some extent what you are expected to become. And society is always there attempting to determine the role we will play within it.
What we've seen over the last decade is we've seen a departure from the traditional work of the National Security Agency. They've become sort of the national hacking agency, the national surveillance agency. And they've lost sight of the fact that everything they do is supposed to make us more secure as a nation and a society.
The roles that men and women play are no longer the standard traditional roles of way back when but are those of two very individual people living their lives. I think it's been a hard transition in society - just take a look at the divorce rate - to figure out what that means now. How do you resolve that?
I want to be a traditional king first and foremost, building on the tradition of my predecessors standing for continuity and stability in this country, but also a 21st-century king who can unite, represent and encourage society.
I grew up in a society with a very ancient and strong oral storytelling tradition. I was told stories, as a child, by my grandmother, and my father as well.
Radical Chic, after all, is only radical in Style; in its heart it is part of Society and its traditions.
Evangelicals always assume that humor and faith are contradictory. It's OK to smile, to be nice, but not frivolous.
City Ballet has to develop choreographers of stature and a new approach to coaching before everything we value about it fades away and, in the great tradition of the Cheshire Cat, there's nothing left but Peter Martins' smile.
I think that all research scientists think of themselves as belonging to a grand tradition, building on work that has been worked on since the very beginning of science itself. Whereas I'm not sure writers think of themselves in the same way.
I think we've lost the idea that politicians are part of the humanities. And we think of them as part of a natural science tradition, and we don't expect them to have the contact with literature, with history, with the richness of descriptive language that the humanities have always stood for. And I think that's a great loss.
When we talk about dystopias, especially in young adult fiction, a lot of them are essentially science fictional futures. They aren't necessarily tied to the traditional concept of dystopia. And so in that space, my impression is that kids love reading about weird, wild, adventurous places, and dystopia fits that bill.
Traditional science assumes, for the most part, that an objective observer independent reality exists; the universe, stars, galaxies, sun, moon and earth would still be there if no one was looking.
When we lose one we love, our bitterest tears are called forth by the memory of hours when we loved not enough.
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