It is useful to study different traditions in order to be free of attachment to any one way of expressing what is beyond expression. (x)

I see the Christian world like this: we've inherited a divided map of the truth, and each of us has a piece. Our traditions teach us that no one else has a valid map and that our own church's piece shows us all the terrain and roads that exist. In fact, there is much more terrain, more roads, and more truth for us to see if we can accept and read one another's maps, fitting them together to give us a clearer picture of the larger Christian tradition.

We all know that any emotional bias -- irrespective of truth or falsity -- can be implanted by suggestion in the emotions of the young, hence the inherited traditions of an orthodox community are absolutely without evidential value.... If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. With such an honest and inflexible openness to evidence, they could not fail to receive any real truth which might be manifesting itself around them. The fact that religionists do not follow this honourable course, but cheat at their game by invoking juvenile quasi-hypnosis, is enough to destroy their pretensions in my eyes even if their absurdity were not manifest in every other direction.

"Jesus knew that many of his listeners believed the old wineskin (or way of doing things) was good enough. They were comfortable with their beliefs and practices, but Jesus hadn't come to patch up old religious traditions. He was offering a new garment, a new wineskin, a way of life that didn't abolish the old ways, but fulfilled them.

People have lost faith in God and the Kingdom of God because they have put God in the wrong place. If they put God in the right place, in their own heart, the spiritual crisis will come to an end. This is a spiritual and a cultural matter. In the Jewish, Christian, and Islamic traditions there are people who have discovered that God does not belong to the future or to another place.

[On Jason Mashak's book SALTY AS A LIP, as reviewed in The Prague Post:] Mashak amalgamates various national, historical and religious traditions into a myth-mash that illuminates many sects' fanatical compartmentalizing, and the fact that so many religions and philosophies share similar goals, if not roots.

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).

Machinic desire can seem a little inhuman, as it rips up political cultures, deletes traditions, dissolves subjectivities, and hacks through security apparatuses, tracking a soulless tropism to zero control. This is because what appears to humanity as the history of capitalism is an invasion from the future by an artificial intelligent space that must assemble itself entirely from its enemy's resources.

Nothing but a symbol? People die for symbols. People have hope because of symbols. They're not just lines. They're histories, cultures, traditions, given shape.

"America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, 'It ain't no disgrace to be poor, but it might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'if you're so smart, why ain't you rich?' There will also be an American flag no larger than a child's hand ? glued to a lollipop stick and flying from the cash register.

Nowadays many Americans have forgotten the meaning and traditions of Memorial Day. At cemeteries across the country the graves of the fallen are sadly ignored and worse neglected.

I intend to keep writing Christmas songs. There's still a lot more about Christmas that can be captured and feel like old-time Christmas. A lot of the traditions haven't been explained in song.

Create your own method. Don't depend slavishly on mine. Make up something that will work for you! But keep breaking traditions I beg you.

In my definition of consciousness consciousness is the same thing as life. What wisdom traditions also call spirit.

With respect to the respective French and German traditions you are no doubt correct although I am reluctant to see individual achievement reduced to archetypes.

Golf is game of respect and sportsmanship we have to respect its traditions and its rules.

Our moral religious and political traditions are united in their respect for the dignity of human life.

I love music passionately. And because I love it I try to free it from barren traditions that stifle it.

Marriage brings one into fatal connection with custom and tradition and traditions and customs are like the wind and weather altogether incalculable.

I've seen a lot of the United States having stayed in so many different cities and towns for work. It's such a strange and fascinating country and instead of learning about it through a textbook I would rather discover its history and traditions and institutions through fiction and nonfiction writers.

I have a great advantage over many of my colleagues inasmuch as my students bring with them to class their own personal knowledge of national regional religious ethnic occupational and family folklore traditions.

I have behind me not only the splendid traditions and the annals of more than a thousand years but the living strength and majesty of the Commonwealth and Empire of societies old and new of lands and races different in history and origins but all by God's Will united in spirit and in aim.

We are a party of innovation. We do not reject our traditions but we are willing to adapt to changing circumstances when change we must. We are willing to suffer the discomfort of change in order to achieve a better future.

American movies and music deliver themes of freedom innocence and power that appeal to others - partly because America itself was put together out of a multiplicity of national traditions.