Think outside the box? Indeed. But to add balance to that, one should not in the process forget what the inside of the box looks like as well. Those who are best at thinking outside the box do it not to puff themselves up, but to see how small they really are. As a contented fish in its fish tank appears to have a small, boring existence to us, imagine a larger, more perceptive kingdom (even by scientific taxonomy) to whom our contented existences may appear to be small and boring. This is where true creativity and massive perceptive abilities spawn a sense of intellectual humility; the kind which God adores.

You don't have to stop thinking and asking questions to believe in God, child. If He'd wanted a flock of eight billion sheep, He wouldn't have given us opposable thumbs, much less free will.

Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths.

It is quite natural and inevitable that, if we spend sixteen hours daily of our waking lives in thinking about the affairs of the world and five minutes in thinking about God and our souls, this world will seem two hundred times more real to us than God.

Great minds think alike because a greater Mind is thinking through them.

Christianity was not meant to be a weapon or an argument or a show of force or a political tool. Or an act of aggression or coercion. It was never meant to be a cause or a prop for a cause. Or something to pacify and make thousands go to bed happy and unthinking. It was meant to be a challenge, yes, but that challenge to a second life was meant to be laced with kindness. If someone forces you to choose between God is holy and God is love choose God is love because holiness without love translates into tyranny.

If there's a God out there, then i would hope he has more important things to attend to than my drinking scotch or eating pork.

God wants to rescue us, not destroy us. You don't have to be afraid of being happy, thinking that he wants to take that happiness away from you That's not who he is." "How can you be sure?" "Because when you've had a taste of goodness, it helps you recognize the difference between good and evil. I believe that people like Grace and St. Francis and a whole host of other kind, loving people show us what God is like. He isn't waiting to punish you and he doesn't give you blessings just to strip them away.

I don't believe in any actual thinking God that marks the fall of every bird in Australia or every bug in India, a God that records all of our sins in a big golden book and judges us when we die - I don't want to believe in a God who would deliberately create bad people and then deliberately send them to roast in a hell He created-but I believe there has to be something

When every hope is gone, 'when helpers fail and comforts flee,' I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.

Seduced by the spectacular theoretical and practical successes of the objective sciences into thinking that the methods and criteria of those sciences were the only means to truth, philosophers sought to apply those same methods and criteria to questions relating to the meaning of life and the values that give meaning to life. Philosophy, especially the Analytical species prevalent in the English-speaking world, was broken up into specialized disciplines and fragmented into particular problems, all swayed and impregnated by scientism, reductionism, and relativism. All questions of meaning and value were consigned to the rubbish heap of 'metaphysical nonsense'.

"?it can hardly be over-exaggerated that speculative thinking is always drawn from the necessities of the time, that it is always practical, that it always shifts with the interests of the times, with the changes of social, economic, and political conditions, and finally, that it is vain to hope to find an

"Truth, says instrumentalism, is what works out, that which does what you expect it to do. The judgment is true when you can "bank" on it and not be disappointed. If, when you predict, or when you follow the lead of your idea or plan, it brings you to the ends sought for in the beginning, your judgment is true. It does not consist in agreement of ideas, or the agreement of ideas with an outside reality; neither is it an eternal something which always is, but it is a name given to ways of thinking which get the thinker where he started. As a railroad ticket is a "true" one when it lands the passenger at the station he sought, so is an idea "true," not when it agrees with something outside, but when it gets the thinker successfully to the end of his intellectual journey.

If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he next comes to drinking and Sabbath-breaking, and from that to incivility and procrastination.

we deceive ourselves in thinking that death only follows life whereas it both goes before and will follow after it for where is the difference in not beginning or ceasing to exist the effect of both is not to be

The Chicago historian Studs Terkel asked Bob Dylan in the sixties about how he went about writing a song and trying to outdo himself, or at least being as good as the last song he wrote, and his response was pretty damn perfect. "I'm content with the same old piece of wood," he said. "I just want to find another place to pound a nail?.?.?. Music, my writing, is something special, not sacred." If the songs Bob Dylan wrote aren't sacred, then nobody's songs are sacred. Nobody's. No one has ever laid on their deathbed thinking, "Thank God I didn't make that song. Thank God I didn't make that piece of art. Thank God I avoided the embarrassment of putting a bad poem into the world." Nobody reaches the end of their life and regrets even a single moment of creating something, no matter how shitty or unappreciated that something might have been. I'm writing this just weeks after returning from Belleville, where I sat next to my dad's bed in my childhood house and watched him die. I can guarantee you that in the final moments of his life, he wasn't kicking himself for all those times when he dared to make a fool of himself by singing too loud.

All these years of thinking, ending up like this: In front of all this beauty, understanding nothing.

The pity of it was that this discovery, if such it was, now seemed so stale, so profitless to me. What good was it? What good did thinking ever do?

Hey, I am thinking of it myself, in this part of world (East), we all do endeavors in praying and are sweating (white liquid) and this is our situation, frustrated , but on the other part of world (West) ,they are enjoying in party and drinking liquor (white liquid) but their situation is that, successful, I do not know that the problem relates to the type of liquid or the way of drinking!!

"In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision. ... Alex showed me a clipping from the

If thinking should precede acting, then acting must succeed thinking.

Man is but a reed, the most feeble thing in nature; but he is a thinking reed.

Nothing, to my way of thinking, is a better proof of a well ordered mind than a man's ability to stop just where he is and pass some time in his own company.

He was thinking that the cities, perhaps, needed to look into the future even more than the country did. They should look ahead for forty, eighty, one hundred and sixty years, to a strong and healthy plain of population - or to an overworked, weakened, underfed, and infertile desert.