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Love cannot be hidden. It even shines in the darkest places." ~ Carla Olson Gade, The Shadow Catcher's Daughter
Moments caught in time. Simple memories spread out before me. Timeless reminders of how life goes on, even when it feels as if you cannot.
Because I lay with him? I've caught a glimpse of heaven. Or I understand what I need. Or I have the courage to be myself.
...No? but ours is a journey into ourselves, a walk with God every day! Ours is a book that we write, a smile, a love, a tear, a lust, an awakening, a learning, a joy, a laughter, a memory, a dream, a vision, a love, a love, a love and a love. Our life is now. And Heaven is always there, but this life isn't always there, but this life isn't always here. Heaven is always there for us but this life is a gift to us!
Laughter is the divine effervescing.
I don't so much mind looking back on having lost the election, or having been denied a role in the play, or having had my novel repeatedly rejected, or having been turned down for a date, or recalling laughter at my expense when I attempted some silly challenge. ?Those things simply prove that I?lived life. ?What I do mind, however, is looking back on the lost opportunities where imagined concerns kept me from even trying-lose or win. ?I've learned that there is no regret in a brave attempt, only in cowering to fear.
Laughter is good for both the body and the soul.
The only prescription for morality is this: Remember that every woman could have been your mother, every girl could be your daughter. Remember that every man could have been your father, every boy could be your son. When it comes to matters of the heart, that's all that needs to be kept in mind, always, at all times. Whatever form of hurt you cause, will echo in your children one day. Whatever form of judgments you make, must be held up against the condition of your father or your mother. When this is done- one sees that there is no room to judge and that there is no room to hurt, another.
It's not very easy to grow up into a woman. We are always taught, almost bombarded, with ideals of what we should be at every age in our lives: "This is what you should wear at age twenty", "That is what you must act like at age twenty-five", "This is what you should be doing when you are seventeen." But amidst all the many voices that bark all these orders and set all of these ideals for girls today, there lacks the voice of assurance. There is no comfort and assurance. I want to be able to say, that there are four things admirable for a woman to be, at any age! Whether you are four or forty-four or nineteen! It's always wonderful to be elegant, it's always fashionable to have grace, it's always glamorous to be brave, and it's always important to own a delectable perfume! Yes, wearing a beautiful fragrance is in style at any age!
I tend to categorize my emotions the same way I categorize my drawers, trying to put like things together. To separate the jeans from the pajamas. If I'm sad, I can't also be happy. If I'm longing, then I must not be satisfied. But I'm learning in this upside down and inside out kingdom of spirit beings walking around in broken bodies, we are not just one way. Sorrow and peace shake hands in the corner with laughter, anger, and fear. Desire and disappointment often keep company with one another on the bench. You can realize this in any number of ways: laughing at a funeral, pain during childbirth, crying at graduation. We have all experienced the reality of a multicolored life?.hope and grief mixed up all together, just like that. You feel the desire of what could be, alongside the disappointment of what is.
"Ruth taught us to follow our heart to find our hope.
"For, what is order without common sense, but Bedlam's front parlor? What is imagination without common sense, but the aspiration to out-dandy Beau Brummell with nothing but a bit of faded muslin and a limp cravat? What is Creation without common sense, but a scandalous thing without form or function, like a matron with half a dozen unattached daughters?
"Here we must take account of one of St. Thomas's conceptual distinctions, which at first seems like unnecessary caviling. It is the distinction between "uncreated" and "created" happiness. We have here something which, while not at all obvious, is nevertheless fraught with consequences for our whole feeling about life. Namely, this: what does indeed make us happy is the infinite and uncreated richness of God; but participation in this, happiness itself, is entirely a "creatural" reality governed from within by our humanity; it is not something that descends overwhelmingly upon us from outside. That is, it is not only something that happens to us; we ourselves are intensely active participants in our own happiness.
I'm through with you. Yes, I am going to put you down. From now on, I am my own God. I am going to live by the rules I se for myself. I'll discard everything I was once taught about you. Then I'll be you. I'll be my own God, living my life as I see fit. Not as Mr. Charlie says I should live it, or Mama or anybody else. I shall do as I want in this society that apparently wasn't meant for me and my kind. If you are getting angry because I am talking to you like this, then just kill me, leave me here in this graveyard dead. Maybe thats where all of us belong anyway. Maybe then we wouldn't have to suffer so much. At the rate we are being killed now, we'll all be soon dead anyway.
"There is no such thing as fear until you allow it to enter your heart. If I told you what really happens to your soul when it is put to eternal sleep, you would not fear death; hence, you would never have fear - or fear Fear. But this is something I will share with you another day and time, in another story. We are taught to fear anything that can bring us closer to death - to keep us from taking huge leaps that involve risk. The only thing you should fear in this lifetime is not taking risks while you are living. I do not mean to go jump off a bridge. I mean, to go all out to reach your dreams, to dare to do things you typically would not do out of fear.
I revere the word of God for I love its poetic force. I loathe the word of God for I hate its cruelty. The love is a difficult love for it must incessantly separate the luminosity of the words and the violent verbal subjugation by a complacent God. The hatred is a difficult hatred for how can you allow yourself to hate words that are part of the melody of life in this part of the world? Words that taught us early on what reverence is?
Do I have YOUR permission to be a Supernatural God? If I want to open heaven, and in a moment in time, touch the heart of a daughter and supernaturally break all the darkness, shame, and torment in her life, MAY I DO THAT?
As a child I had been taught to say my prayers at the start of every day, and so it did not seem an odd thing for me to stand out in the field and say "Oh God whatever happens today let it be under your perfect control.
To put it another way, pain is God's megaphone to rouse a deaf world. Why must it be pain? Why can't he rouse us more gently, with violins or laughter? Because the dream from which we must be wakened, is the dream that all is well.
We're always taught that God wants us to always only say "I can't do this without You God" , "Whatever your will is God, that's my will too" but God says He is a father, and there is no good father who wants his children to have no will and to think that they can't stand on their own two feet. So maybe what you should be saying is "I can do it" and "I have a strong will, I know what I want." When you think God's left you and wants you to be sitting like a duck, maybe He's actually believing in you, teaching you how to fly.
(Speaking of the Cistercian monks) A grim fraternity, passing grim lives in that sweet spot, that God had made so bright! Strange that Nature's voices all around them--the soft singing of the waters, the wisperings of the river grass, the music of the rushing wind--should not have taught them a truer meaning of life than this. They listened there, through the long days, in silence, waiting for a voice from heaven; and all day long and through the solemn night it spoke to them in myriad tones, and they heard it not.
Her faith in a loving and forgiving God is strong, but she worships laughter.
It is debatable whether blind faith is truly faith at all. Faith is the perceptive gray area where scientific facts meet an individual's experiential truths - the extreme of the former is left feeling in the dark whereas the latter is caught blinded by the light. By proper scientific method, it is intellectually dishonest for me to declare the existence of God with utmost certainty, but to my individual spirit, I would be intellectually dishonest to deny the existence of God even for a second. This leaves the best of both worlds, as the believer is called to be able to give reasons for his faith, a deviation from mere fantasy.
I receive Thee ransom of my soul. For love of Thee have I studied and kept vigil toiled preached and taught?
A jellyfish is little more than a pulsating bell a tassel of trailing tentacles and a single digestive opening through which it both eats and excretes - as regrettable an example of economy of design as ever was.
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