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Indeed, the Royal Family still retain the German custom - introduced by Prince Albert - of opening their presents on Christmas Eve rather than Christmas morning.
The tradition of putting candles on Christmas trees actually began in Germany. The person who came up with the idea is thought to have been Martin Luther, father of the Reformation.
I read everything. I'll read a John Grisham novel, I'll sit and read a whole book of poems by Maya Angelou, or I'll just read some Mary Oliver - this is a book that was given to me for Christmas. No particular genre. And I read in French, and I read in German, and I read in English. I love to see how other people use language.
In 1934, the American Jewish charities offered to find homes for 300 German refugee children. We were on the SS Washington, bound for New York, Christmas 1934.
It's quite a famous story that takes place on Christmas Eve, and the Germans, French, and Scottish are trying to make peace one night and they bury their dead and they play football. I play a German opera singer, in German, which I never have so I am really excited about that.
I got to Germany without being scouted, and without any experience of playing for my country. But I was given the chance to excel.
I was born in St. Louis; I lived there for three weeks and then my father graduated from St. Louis University, so we all got in the car and split. I don't really remember much. I grew up in Connecticut most of my life and then four years in Germany. My father worked for a helicopter company, so we went over there.
I love driving fast. I grew up in Germany; we have the Autobahn here, where we can drive without a speed limit. And throughout my 20s, I always had fast cars, and I always went to the maximum. Like, my average cruising speed was 250 km/hr.
You talk about German technocracy and you get automobiles.
Germans make nice cars.
It's true, some senior Hungarian writers are not known for their laughter. There is a strong Germanic influence - an attitude that if it's enjoyable it can't possibly be literature.
When I was a child I asked my mother what homosexuality was about and she said - and this was 100 years ago in Germany and she was very open-minded - 'It's like hair color. It's nothing. Some people are blond and some people have dark hair. It's not a subject.' This was a very healthy attitude.
I always thought of myself as more American than Americans when I was living in Germany, because I always had this attitude of can-do, and if you're successful, you can show it, which is a very un-German thing, you know.
German has always felt the language that I come back to. It's given a very hard time by most people for being ugly and guttural. In fact, it's one of the most melodic, lyrical languages around. And German literature is amazing. It's just a treasury for me.
I had an interview once with some German journalist-some horrible, ugly woman. It was in the early days after the communists-maybe a week after-and she wore a yellow sweater that was kind of see-through. She had huge tits and a huge black bra, and she said to me, 'It's impolite; remove your glasses.' I said, 'Do I ask you to remove your bra?
Nearly all human cultures plant gardens, and the garden itself has ancient religious connections. For a long time, I've been interested in pre-Christian European beliefs, and the pagan devotions to sacred groves of trees and sacred springs. My German translator gave me a fascinating book on the archaeology of Old Europe, and in it I discovered ancient artifacts that showed that the Old European cultures once revered snakes, just as we Pueblo Indian people still do. So I decided to take all these elements - orchids, gladiolus, ancient gardens, Victorian gardens, Native American gardens, Old European figures of Snake-bird Goddesses - and write a novel about two young sisters at the turn of the century.
The truth is, everyone likes to look down on someone. If your favorites are all avant-garde writers who throw in Sanskrit and German, you can look down on everyone. If your favorites are all Oprah Book Club books, you can at least look down on mystery readers. Mystery readers have sci-fi readers. Sci-fi can look down on fantasy. And yes, fantasy readers have their own snobbishness. I'll bet this, though: in a hundred years, people will be writing a lot more dissertations on Harry Potter than on John Updike. Look, Charles Dickens wrote popular fiction. Shakespeare wrote popular fiction-until he wrote his sonnets, desperate to show the literati of his day that he was real artist. Edgar Allan Poe tied himself in knots because no one realized he was a genius. The core of the problem is how we want to define "literature". The Latin root simply means "letters". Those letters are either delivered-they connect with an audience-or they don't. For some, that audience is a few thousand college professors and some critics. For others, its twenty million women desperate for romance in their lives. Those connections happen because the books successfully communicate something real about the human experience. Sure, there are trashy books that do really well, but that's because there are trashy facets of humanity. What people value in their books-and thus what they count as literature-really tells you more about them than it does about the book.
I speak Spanish to God, Italian to women, French to men and German to my horse.
This is where the search for meaning had led our medieval ancestors: to the certainty that God, who made all of creation, had scattered clues to the useful functions of creating things in those things, and that only a little vigilance was necessary to decode those clues. Simpling was but the most basic of this kind of learning; the search for Signs, as undertaken by the sixteenth-century German humanist Paracelsus, was a further extension of the same idea.
(Thinking while being interrogated by the Germans) You big shots think you can decide on my life, but I have news for you: you can't touch a hair on my head without the will of God my Father, because He is on my side.
I imagine hell like this: Italian punctuality, German humour and English wine.
you must be careful never to allow doubt to paralyze you. always take the decisions you need to take, even if you're not sure you're doing the right thing. You'll never go wrong if, when you make a decision, you keep in mind an old German proverb: 'The devil is in the detail.' Remember that proverb and you'll always be able to turn a wrong decision into a right one.
Einmal ist keinmal, says Tomas to himself. What happens but once, says the German adage, might as well not have happened at all. If we have only one life to live, we might as well not have lived at all.
In 1934 the American Jewish charities offered to find homes for 300 German refugee children. We were on the SS Washington bound for New York Christmas 1934.
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