Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched-by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever." (p.33)

The Id and the Superego are more scientific ways of considering the Devil and God, or your personal angels and demons. Science has turned the relationship between God, the Devil and you into a viewpoint for all to understand without the framework of religious belief to sidetrack the layperson into another realm of thinking.

I don't know whether I believe in God or not. I think, really, I'm some kind of a Buddhist. But the essential thing is to put oneself in a frame of mind which is close to that of prayer.

Students of the heavens are separable into astronomers and astrologers as readily as are the minor domestic ruminants into sheep and goats, but the separation of philosophers into sages and cranks seems to be more sensitive to frames of reference.

In the mind of all, fiction, in the logical sense, has been the coin of necessity;-in that of poets of amusement-in that of the priest and the lawyer of mischievous immorality in the shape of mischievous ambition,-and too often both priest and lawyer have framed or made in part this instrument.

The only thing that interests the physicist is finding out on what assumptions a framework of things can be constructed which will enable us to know how to use them mechanically. Physics, as I have said on another occasion, is the technique of techniques and the ars combinatoria for fabricating machines. It is a knowledge which has scarcely anything to do with comprehension.

It is possible that these millions of suns, along with thousands of millions more we cannot see, make up altogether but a globule of blood or lymph in the veins of an animal, of a minute insect, hatched in a world of whose vastness we can frame no conception, but which nevertheless would itself, in proportion to some other world, be no more than a speck of dust.

Thomas Jefferson, that owner of many slaves, chose to begin the Declaration of Independence by directly contradicting the moral basis of slavery, writing "we hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain inalienable Rights ..." thus undercutting simultaneously any argument that Africans were racially inferior, and also that they or their ancestors could ever have been justly and legally deprived of their freedom. In doing so, however, he did not propose some radically new conception of rights and liberties. Neither have subsequent political philosophers. For the most part, we've just kept the old ones, but with the word "not" inserted here and there. Most of our most precious rights and freedoms are a series of exceptions to an overall moral and legal framework that suggests we shouldn't really have them in the first place.

The cinema is truth 24 frames-per-second

Apocalypse is a frame of mind." [Nicodemus] said then. "A belief. A surrender to inevitability. It is a despair for the future. It is the death of hope.

I should go so far as to say that embedded in the surrealistic frame of a television news show is a theory of anticommunication, featuring a type of discourse that abandons logic, reason, sequence and rules of contradiction. In aesthetics, I believe the name given to this theory is Dadaism; in philosophy, nihilism; in psychiatry, schizophrenia. In the parlance of the theater, it is known as vaudeville.

Each man should frame life so that at some future hour fact and his dreaming meet.

If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.

And it is you, spirit--with will and energy, and virtue and purity--that I want, not alone with your brittle frame.

I have little left in myself -- I must have you. The world may laugh -- may call me absurd, selfish -- but it does not signify. My very soul demands you: it will be satisfied, or it will take deadly vengeance on its frame.

It is the framework which changes with each new technology and not just the picture within the frame.

The framers of the Constitution were so clear in the federalist papers and elsewhere that they felt an independent judiciary was critical to the success of the nation.

In the 18th century James Hargreaves invented the Spinning Jenny and Richard Arkwright pioneered the water-propelled spinning frame which led to the mass production of cotton. This was truly revolutionary. The cotton manufacturers created a whole new class of people - the urban proletariat. The structure of society itself would never be the same.

Corporate executives need to re-frame their responsibilities to include the interests of all the stakeholders in society at large not just shareholders but also employees the citizens of our communities and those who care about the environment.

To pursue science is not to disparage the things of the spirit. In fact to pursue science rightly is to furnish the framework on which the spirit may rise.

Science and technology revolutionize our lives but memory tradition and myth frame our response.

The Southern whites are in many respects a great people. Looked at from a certain point of view they are picturesque. If one will put oneself in a romantic frame of mind one can admire their notions of chivalry and bravery and justice.

When theology erodes and organization crumbles when the institutional framework of religion begins to break up the search for a direct experience which people can feel to be religious facilitates the rise of cults.

Religion is the organization of spirituality into something that became the hand maiden of conquerors. Nearly all religions were brought to people and imposed on people by conquerors and used as the framework to control their minds.