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The word power has such a generally negative implication in our society. What are people talking about? Are they talking about muscles or control?

At its most basic the democratic contract is a simple one: the right to vote comes with a responsibility to society through tax payments and citizenship.

One thing that makes France different from other countries is the tradition of social solidarity. People from all backgrounds and political positions are willing to contribute for services and protection of society as a whole - but on the condition that money is being spent effectively and that everyone is paying their part.

As I get older I think contrary to modern assumption but in line with the old Lerner and Lowe song that it would actually benefit both them and society if - to quote Professor Higgins - a woman could be more like a man.

Land: A part of the earth's surface considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society and is eminently worthy of the superstructure.

I know of no safe depository of the ultimate powers of the society but the people themselves and if we think them not enlightened enough to exercise their control with a wholesome discretion the remedy is not to take it from them but to inform their discretion.

It scares you: all the noise the rattling the shaking. But the look on everybody's face when you're finished and packing it's the best smile in the world and there's nobody hurt and the well's under control.

Whenever I run into prejudice. I smile and feel sorry for them and I say to myself There's one more argument for birth control.

Science is not about control. It is about cultivating a perpetual condition of wonder in the face of something that forever grows one step richer and subtler than our latest theory about it. It is about reverence not mastery.

The conscious purpose of science is control of Nature its unconscious effect is disruption and chaos.

Many writers upon the science of political economy have declared that it is the duty of a nation first to encourage the creation of wealth and second to direct and control its distribution. All such theories are delusive.

I decry the current tendency to seek patents on algorithms. There are better ways to earn a living than to prevent other people from making use of one's contributions to computer science.

Many of the mainstream agricultural scientists especially at the agricultural schools but at all of our major universities are tied into all sorts of contractual relationships and consulting relationships with the life science companies.

I've always seen the world through the eyes of a scientist. I love the predictable outcomes that science gives us the control over the world that that can render.

Millions of people were inspired by the Apollo Program. I was five years old when I watched Apollo 11 unfold on television and without any doubt it was a big contributor to my passions for science engineering and exploration.

This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects.

Science knows only one commandment - contribute to science.

Scientific theory is a contrived foothold in the chaos of living phenomena.

The pro athlete is a sad tale. He signs a big contract and thinks he's set for life. I didn't think I was set for life and I don't now. As athletes we are important celebrities in demand and rich. Then we are out of the game and we are not important not celebrities not in demand and not rich.

I was so sad from losing two of my dogs and my mother. I had this vision of all these animals sitting behind bars. They had no control and were scared. That's why I got into fostering and adopting animals out.

I look at my people and I look at those who control them - the political elite. And the sad thing is that the elites are just not interested in the welfare of the people.

To the indefinite uncertain mind of the American radical the most contradictory ideas and methods are possible. The result is a sad chaos in the radical movement a sort of intellectual hash which has neither taste nor character.

I've never thought of my characters as being sad. On the contrary they are full of life. They didn't choose tragedy. Tragedy chose them.

No matter how old and glorious the models sad indeed is the woman who sees fashion as a means of self-expression rather than an agent of social control.

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I do have the freedom to choose what I want to do and I'll continue to do that.

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