If there was a controlling power outside the universe, it could not show itself to us as one of the facts inside the universe -no more than the architect of a house could actually be a wall or staircase or fireplace in that house. The only way in which we could expect it to show itself would be inside us as an influence or a command trying to get us to behave in a certain way. And that's just what we do find inside us.

Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.

Satan is too hard a master. He would never command as did the Other with divine simplicity: 'Do likewise.' The devil will have no victims resemble him. He permits only a rough caricature, impotent, abject, which has to serve as food for eternal irony, the mordant irony of the depths.

The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits... [The Scripture] teaches us that we must not think of man's real value, but only of his creation in the image of God to which we owe all possible honor and love.

The 'commandment' of love is only possible because it is more than a requirement. Love can be 'commanded' because it has first been given.

Can I tell you that in my eyes not even God would be good enough to command you?

The Indians around here tell a cautionary fable about a great saint who was always surrounded in his Ashram by loyal devotees. For hours a day, the saint and his followers would meditate on God. The only problem was that the saint had a young cat, an annoying creature, who used to walk through the temple meowing and purring and bothering everyone during meditation. So the saint, in all his practical wisdom, commanded that the cat be tied to a pole outside for a few hours a day, only during meditation, so as to not disturb anyone. This became a habit ? tying the cat to the pole and then meditating on God ? but as years passed, the habit hardened into religious ritual. Nobody could meditate unless the cat was tied to the pole first. Then one day the cat died. The saint's followers were panic-stricken. It was a major religious crisis ? how could they meditate now, without a cat to tie to a pole? How would they reach God? In their minds, the cat had become the means.

Men and women are needed whose prayers will give to the world the utmost power of God; who will make His promises to blossom with rich and full results. God is waiting to hear us and challenges us to bring Him to do this thing by our praying. He is asking us, to-day, as He did His ancient Israel, to prove Him now herewith." Behind God's Word is God Himself, and we read: "Thus saith the Lord, the Holy One of Israel, his Maker: Ask of me of things to come and concerning my sons, and concerning the work of my hands, command ye me." As though God places Himself in the hands and at the disposal of His people who pray - as indeed He does. The dominant element of all praying is faith, that is conspicuous, cardinal and emphatic. Without such faith it is impossible to please God, and equally impossible to pray.

But we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. This, said Jesus, is the command of the Holy One: "You shall love your neighbor as yourself." In commanding us to love, God invites us to suffer.

The logic of the Bible says: Act according to God's "will of command," not according to his "will of decree." God's "will of decree" is whatever comes to pass. "If the Lord wills, we will live and do this or that" (James 4:15). God's "will of decree" ordained that his Son be betrayed (Luke 22:22), ridiculed (Isaiah 53:3), mocked (Luke 18:32), flogged (Matthew 20:19), forsaken (Matthew 26:31), pierced (John 19:37), and killed (Mark 9:31). But the Bible teaches us plainly that we should not betray, ridicule, mock, flog, forsake, pierce, or kill innocent people. That is God's "will of command." We do not look at the death of Jesus, clearly willed by God, and conclude that killing Jesus is good and that we should join the mockers.

The great commandment is that we preach the gospel to every creature, but neither God nor the Bible says anything about forcing it down people's throats.

To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.

"What if one were to want to hunt for these hidden presences? You can't just rummage around like you're at a yard sale. You have to listen. You have to pay attention. There are certain things you can't look at directly. You need to trick them into revealing themselves. That's what we're doing with Walter, Jaz. We're juxtaposing things, listening for echoes. It's not some silly cybernetic dream of command and control, modeling the whole world so you can predict the outcome. It's certainly not a theory of everything. I don't have a theory of any kind. What I have is far more profound.'

The command of our language is crucial to focusing our thoughts and communicating them with precision to others.

No code of ethics and no effort are justifiable a priori in the face of the cruel mathematics that command our condition.

"There's a meeting in Command. Disregard your current schedule,' he says.

When trouble arises and things look bad, there is always one individual who perceives a solution and is willing to take command. Very often, that individual is crazy.

I'm not dumb. I just have a command of thoroughly useless information.

"I was once reproved by a minister who was driving a poor beast to some meeting-house horse-sheds among the hills of New Hampshire, because I was bending my steps to a mountain-top on the Sabbath, instead of a church, when I would have gone farther than he to hear a true word spoken on that or any day. He declared that I was 'breaking the Lord's fourth commandment,' and proceeded to enumerate, in a sepulchral tone, the disasters which had befallen him whenever he had done any ordinary work on the Sabbath. He really thought that a God was on the watch to trip up those men who followed any secular work on this day, and did not see that it was the evil conscience of the workers that did it.

Actually, I was the very lowest ranked member of the crew. I would only be "in command" if I were the only remaining person.

"People say, 'I'm going to sleep now,' as if it were nothing. But it's really a bizarre activity. 'For the next several hours, while the sun is gone, I'm going to become unconscious, temporarily losing command over everything I know and understand. When the sun returns, I will resume my life.'

None of us will ever accomplish anything excellent or commanding except when he listens to this whisper which is heard by him alone.

Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.

Do not wait: the time will never be 'just right'. Start where you stand, and work whatever tools you may have at your command and better tools will be found as you go along.