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Lose yourself beyond the identity of names, there is much to express, not with eyes or lips, but with the surge of dancing steps.
There is no villain in my story- just the unfolding of my identity and knowing that I am worth something.
Allow love to rule your life. Welcome more love into your relationships, your dealings with others and your sense of identity, which will shower you in unexplainable peace and serenity.
God is love, I said, but art's the possibility of forms, and shadows are the source of identity.
In seasons of hiddenness our sense of value is disrupted, stripped of what "others" affirmed us to be. In this season God intends to give us an unshakable identity in Him, that no amount of adoration nor rejection can alter.
The most destructive thing we can possibly do in life is to make another person doubt his worth and identity as a child of God. The very most productive thing we can do is to help ourselves and others realize that as children of God, our worth is infinite.
Others can't always define your true identity. They see what they 'want' to see but beyond your mess, God sees the beauty He created and still thinks it's good!
We could say that the human race is a great coauthorship in which we are collaborating with God and nature in the making of ourselves and one another. From this there is no escape. We may collaborate either well or poorly or we may refuse to collaborate, but even to refuse to collaborate is to exert an influence and to affect the quality of the product. This is only a way of saying that by ourselves we have no meaning and no dignity; by ourselves we are outside the human definition, outside our identity.
Our identity rests in God's relentless tenderness for us revealed in Jesus Christ.
While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.
The source of man's rights is not divine law or a congressional law, but the law of identity. A is A ___ and man is man. Rights are conditions of existence required by man's nature for his proper survival. If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product for his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational
"The satyr, as the Dionysiac chorist, dwells in a reality sanctioned by myth and ritual. That tragedy should begin with him, that the Dionysiac wisdom of tragedy should speak through him, is as puzzling a phenomenon as, more generally, the origin of tragedy from the chorus. Perhaps we can gain a starting point for this inquiry by claiming that the satyr, that fictive nature sprite, stands to cultured man in the same relation as Dionysian music does to civilization. Richard Wagner has said of the latter that it is absorbed by music as lamplight by daylight. In the same manner, I believe, the cultured Greek felt himself absorbed into the satyr chorus, and in the next development of Greek tragedy state and society, in fact everything that separates man from man, gave way before an overwhelming sense of unity that led back into the heart of nature. This metaphysical solace (which, I wish to say at once, all true tragedy sends us away) that, despite every phenomenal change, life is at bottom indestructibly joyful and powerful, was expressed most concretely in the chorus of satyrs, nature beings who dwell behind all civilization and preserve their identity through every change of generations and historical movement.
The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic.
This is the secret of life: the self lives only by dying, finds its identity (and its happiness) only by self-forgetfulness, self-giving, self-sacrifice, and agape love.
The more fucked up you are, the more I like you. As long as you've managed to hold onto your identity through all the shit, then it won't matter how twisted you are. I will love you more for it.
Not only is there often a right and wrong, but what goes around does come around, Karma exists, chickens do come home to roost, and as my mother, Phyllis, liked to say, "There is always a day of reckoning." The good among the great understand that every choice we make adds to the strength or weakness of our spirits-ourselves, or to use an old fashioned word for the same idea, our souls. That is every human's life work: to construct an identity bit by bit, to walk a path step by step, to live a life that is worthy of something higher, lighter, more fulfilling, and maybe even everlasting.
Without a sense of identity, there can be no real struggle?
All young people, regardless of sexual orientation or identity, deserve a safe and supportive environment in which to achieve their full potential.
You will be required to do wrong no matter where you go. It is the basic condition of life, to be required to violate your own identity. At some time, every creature which lives must do so. It is the ultimate shadow, the defeat of creation; this is the curse at work, the curse that feeds on all life. Everywhere in the universe.
The trick. . .is to find the balance between the bright colors of humor and the serious issues of identity, self-loathing, and the possibility for intimacy and love when it seems no longer possible or, sadder yet, no longer necessary.
Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.
"It's all right," said Wolf. "You loved her. I would feel the same if someone wanted to erase Scarlet's identity and give it to Levana's army.
I belong to the people I love, and they belong to me--they, and the love and loyaty I give them, form my identity far more than any word or group ever could.
Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals.
I need privacy. I would think that because what I do makes a lot of people happy that I might deserve a little bit of respect in return. Instead the papers try to drag me off my pedestal.
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