I sit and ponder my existence: how I'm here, what put me here in these thoughts, these feelings, birthed from a timeless sleep, what it felt like, or rather the lack thereof, to not have been and now to 'be', and suddenly, I realize how absurd I am to exist, the fragility in my understanding of existence; I then wonder why the supernatural, the thought of other beings, of God or of Gods, must be distinctly absurd - by which I am no longer sure. 'If I exist and I have made myself absurd to me, then why not they exist while merely believed absurd by me?' Perhaps it is true that in a wandering head, one full of wonders, the natural becomes supernatural and the supernatural becomes preternatural (or rational within the sights of discovery and explanation), just as the return home after a life-long journey feels, for a moment, foreign after the many experiences.

The vibrations on the air are the breath of God speaking to man's soul. Music is the language of God. We musicians are as close to God as man can be. We hear his voice, we read his lips, we give birth to the children of God, who sing his praise. That's what musicians are.

For the alchemist the one primarily in need of redemption is not man, but the deity who is lost and sleeping in matter. Only as a secondary consideration does he hope that some benefit may accrue to himself from the transformed substance as the panacea, the?medicina catholica, just as it may to the imperfect bodies, the base or "sick" metals, etc. His attention is not directed to his own salvation through God's grace, but to the liberation of God from the darkness of matter.

those who are afraid of freedom are those who cannot trust us to live in them. Trying to keep the law is actually a declaration of independence, a way of keeping control

Art is a collaboration between God and the artist, and the less the artist does, the better.

If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of Inspirational. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of God. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that God told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Descartes, Laplace, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard. Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.

For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.

And for the support of this declaration, with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.

The scriptures present a God who delights in genocide, rape, slavery, and the execution of nonconformists, and for millennia those writings were used to rationalize the massacre of infidels, the ownership of women, the beating of children, dominion over animals, and the persecution of heretics and homosexuals. Humanitarian reforms such as the elimination of cruel punishment, the dissemination of empathy-inducing novels, and the abolition of slavery were met with fierce opposition in their time by ecclesiastical authorities and their apologists. The elevation of parochial values to the realm of the sacred is a license to dismiss other people's interests, and an imperative to reject the possibility of compromise.

Don't be disheartened by the forces of evil. Nothing can happen that God hasn't allowed. Even resistance is all part of grand orchestration. The devil always has you right were God wants you.

I am now convinced that children should not be subjected to the frightfulness of the Christian religion [...]. If the concept of a father who plots to have his own son put to death is presented to children as beautiful and as worthy of society's admiration, what types of human behavior can be presented to them as reprehensible?

"Listen, God love everything you love - and a mess of stuff you don't. But more than anything else, God love admiration.

The beauty of collaboration between older and younger generations is that we combine strength with wisdom-a surefire way to accomplish more for the glory of God.

Let us practice the fine art of making every work a priestly ministration. Let us believe that God is in all our simple deeds and learn to find Him there.

Then I realised that I was the God on this occasion. I had tried to help the bluebottle, but it wouldn't let me. And then I felt sorry for God because I understood his frustration. Sometimes when people offer a helping hand, it gets pushed away. People always want to help themselves first.

"Every faith in the world is based on fabrication. That is the definition of faith?acceptance of that which we imagine to be true, that which we cannot prove. Every religion describes God through metaphor, allegory, and exaggeration, from the early Egyptians through modern Sunday school. Metaphors are a way to help our minds process the unprocessible. The problems arise when we begin to believe literally in our own metaphors.

When every hope is gone, 'when helpers fail and comforts flee,' I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.

It is not the walls of your library with their glass and ivory decorations that I am looking for, but the seat of your mind.

You are a museum full of art. And I am a poet in search of Inspirational.

The value today of philosophy to physics seems to me to be something like the value of early nation-states to their peoples. It is only a small exaggeration to say that, until the introduction of the post office, the chief service of nation-states was to protect their peoples from other nation-states. The insights of philosophers have occasionally benefited physicists, but generally in a negative fashion-by protecting them from the preconceptions of other philosophers.

If Hegel had not died long ago, he would hang himself, with all his theologies he could not have thought up this value which has as many different values as it has prices. It requires once more someone with the positive assurance of Herr D?hring to inaugurate a new and deeper foundation for economics with the declaration that there is no difference between price and value except that one is expressed in money and the other is not.

Il est ce qui ?chappe ? l'activit? des hommes, ? la reconsid?ration et ? la correction de leur ?uvre.

The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.

Students of the heavens are separable into astronomers and astrologers as readily as are the minor domestic ruminants into sheep and goats, but the separation of philosophers into sages and cranks seems to be more sensitive to frames of reference.