Aamir and I are still boyfriend-girlfriend. The other day we were discussing how we don't feel like husband-wife; however, the only thing that has changed after my wedding is that I get to meet my guy every day.

Let us hold our discussion together in our own persons, making trial of the truth and of ourselves.

It's good to have a manager who shares your interests, or goals. You can presumably trust a husband. I don't know if it's the best way to work. I really shouldn't discuss this.

Gerard doesn't tell me what to do. We discuss everything as a couple, as I imagine most partners do. We have a beautiful relationship and one of mutual trust.

Ideas are only lethal if you suppress and don't discuss them. Ignorance is not bliss, it's stupid. Banning books shows you don't trust your kids to think and you don't trust yourself to be able to talk to them.

I think it's important to travel around in order to get a notion of what's going on, to find out what people are think about. I enjoy talking on campuses most because people are more informed and discussion is generally livelier.

If we are all in agreement on the decision - then I propose we postpone further discussion of this matter until our next meeting to give ourselves time to develop disagreement and perhaps gain some understanding of what the decision is all about.

I see myself as, first and above all, a teacher of history; next, a writer of European history; next, a commentator on European affairs; next, a public intellectual voice within the American left; and only then an occasional, opportunistic participant in the pained American discussion of the Jewish matter.

I was raised in New York City and raised in the New York City theater world. My father was a theater director and an acting teacher, and it was not uncommon for me to have long discussions about the method and what the various different processes were to finding a character and exploring character and realizing that character.

If a teacher does not involve himself, his values, his commitments, in the course of discussion, why should the students?

Discussion in class, which means letting twenty young blockheads and two cocky neurotics discuss something that neither their teacher nor they know.

More than 30 years ago, when I had embarked upon the fight against child labour, it was not even considered an issue worth any discussion. It was accepted as a way of life in India, much like it was in other countries. Today, no country or business or society can throw this issue away.

Films can't change the society; they can simply open the space for the discussion which can lead to social change and can start new forms of social activism.

If you're going to kill someone there isn't much reason to get all worked up about it and angry - you just pull the trigger. Angry discussions beforehand are a waste of time. We need to smile at Novell while we pull the trigger.

What we want is scientists who don't become part of the policy discussion: All they do is produce science. If someone becomes an advocate, then I won't pay as much attention to their science.

We live in this world in order always to learn industriously and to enlighten each other by means of discussion and to strive vigorously to promote the progress of science and the fine arts.

If some people try to make a prenup into a pre-negotiation of a divorce... Well, that's really sad. But I do think that it's important to understand what each person has coming into the relationship, and what each person expects from the relationship. They aren't always fun discussions to have, and they can be very eye-opening.

Women often postpone their lives, thinking that if they're not with a partner then it doesn't really count. They're still searching for their prince, in a way. And as much as we don't discuss that, because it's too embarrassing and too sad, I think it really does exist.

When people discuss the 1960s and the great Civil Rights Era, they often speak in romantic terms as if there wasn't immense work put in, and as if there wasn't immense sacrifice that took place. But none of those battles were easily fought and won; there were sustained movements behind them.

Mapping does not purport to create an idealistic vision where all teachers agree, love one another, and gather around a campfire and sing 'Curriculum Kumbaya.' What it can develop is a sense of place, of respect, and of new grounds for discussion, disputes, and direction.

In my book I specifically discussed the structural nature of injustice and offered Nine Touchstones of Goddess ethics as an alternative to the Ten Commandments of Biblical religion.

If I don't talk about my religion, if I say I'm not discussing it or different humanitarian things I'm working on, they're like, 'He's avoiding it.' If I do talk about it, it becomes, 'Oh, he's proselytizing.'

Everything is a risk in Pakistan: If you defend women, it's a risk. If you defend non-Muslims it's a risk. If you discuss religion, it's a risk. But you can't really sit there like a vegetable in your own society. And I'm committed to that society... and I feel I need to turn around and speak as I should.

Every woman I've had a relationship with has found this maddening; the fact that I will talk about anything on the stage, and reveal all this stuff, and yet when I'm at home, I clam up and won't discuss anything intimate or personal.