I love the emotional symbolism of the eternity band as a wedding band. It's like wearing the infinity sign on your finger and represents the cyclical and enduring aspect of love.

Falsehood has an infinity of combinations, but truth has only one mode of being.

Each work has its own space, which should neither be conceived as a sort of cage nor regarded as extending to infinity.

We have never observed infinity in nature. Whenever you have infinities in a theory, that's where the theory fails as a description of nature. And if space was born in the Big Bang, yet is infinite now, we are forced to believe that it's instantaneously, infinitely big. It seems absurd.

There is a fifth dimension, beyond that which is known to man. It is a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition.

Jesu's walls of distortion are uplifting in comparison to those of its doom-driven contemporaries. The band's 2009 album 'Infinity' has its bleak moments, but that album's single 49-minute song resolves into something inspirational and grandiose by the time it's over.

God is the tangential point between zero and infinity.

To see a world in a grain of sand and heaven in a wild flower Hold infinity in the palm of your hand and eternity in an hour.

Mathematics are the result of mysterious powers which no one understands, and which the unconscious recognition of beauty must play an important part. Out of an infinity of designs a mathematician chooses one pattern for beauty's sake and pulls it down to earth.

My creativeness stems from my love of music. Music is pure emotion. Music is the infinity sign. Music is self-expression in its purest form - it's how I express my anger, my self-doubt, my love. I think my music is very vulnerable and very expressive, very transparent.

The absolute truth is one for an infinity of possible relative truths which lie.

You are limitless! Accept this truth and soar to infinity.

He is infinite in His essence, His wisdom, His power and goodness. He is the first and chief verity, and truth itself in the abstract. But the human mind is finite in nature, the substance of which it is formed; and only in this view is it a partaker in infinity-because it apprehends infinite being and the Chief Truth, although it is incapable of comprehending them. David, therefore, in an exclamation of joyful self-congratulation, openly confesses that he was content with the possession of God alone, who by means of knowledge and love is possessed by His creatures. If you are acquainted with all other things any yet remain in a state of ignorance with regard to him alone, you are always wandering beyond the proper point, and your restless love of knowledge increases in the proportion in which knowledge itself is increased. The man who knows only God, and who is ignorant of all things else, remains in peace and tranquility, and . . . he congratulates himself greatly and triumphs.

Where science is the study of infinity, Christianity is the revelation of Eternity; and Eternity is a person, God.

We see that in the organic world, to the same degree that reflection gets darker and weaker, grace grows ever more radiant and dominant. But just as two lines intersect on one side of a point, and after passing through infinity, suddenly come together again on the other side; or the image in a concave mirror suddenly reappears before us after drawing away into the infinite distance, so too, does grace return once perception, as it were, has traversed the infinite--such that it simultaneously appears the purest in human bodily structures that are either devoid of consciousness or which possess an infinite consciousness, such as in the jointed manikin or the God.

Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?

And so will I here state just plainly and briefly that I accept God. But I must point out one thing: if God does exist and really created the world, as we well know, he created it according to the principles of Euclidean geometry and made the human brain capable of grasping only three dimensions of space. Yet there have been and still are mathematicians and philosophers-among them some of the most outstanding-who doubt that the whole universe or, to put it more generally, all existence was created to fit Euclidean geometry; they even dare to conceive that two parallel lines that, according to Euclid, never do meet on earth do, in fact, meet somewhere in infinity. And so my dear boy, I've decided that I am incapable of understanding of even that much, I cannot possibly understand about God.

The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception.

But for me the sweetest contact with God has no form. I close my eyes, look within, and enter a deep soft silence. The infinity of God's creation embraces me.

"In mathematics or physics, infinity is greater than one or two or any number countable. In how many ways can the world be destroyed based on ordered knowledge? You may be able to count this. But the truth is, you "really" don't know. These possibilities in your mind hold a set of unpredictable orders. One effect may be causative of another of another. It could be a culmination of effects you know as events where events are sets and subsets of potential possibilities.

Possibility, infinity, beauty -- none of those words were right. [...] What he really wanted to say was: have you felt this? this phantom life streaking like a phosphorescent hound at the edges of your ruin?

Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I.

To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced.

The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity.