When I write down my thoughts, they do not escape me. This action makes me remember my strength which I forget at all times. I educate myself proportionately to my captured thought. I aim only to distinguish the contradiction between my mind and nothingness.

Religion enables us to ignore nothingness and get on with the jobs of life.

If you stare at a wall from four in the morning till nine at night, and you do that for a week, you are getting pretty close to nothingness.

If it is nothingness that awaits us, let us make an injustice of it; let us fight against destiny, even though without hope of victory.

God made everything out of nothing, but the nothingness shows through.

The void, the concept of nothingness, is terrifying to most people on the planet. And I get anxiety attacks myself. I know the fear of that void. You have to learn to die before you die. You give up, surrender to the void, to nothingness.

People have their own deaths as well as their own lives, and even if there is nothing beyond death, we shall differ in our nothingness.

A thing of beauty is a joy forever: its loveliness increases; it will never pass into nothingness.

Life is an illusion. I am held together in the nothingness by art.

Meditation needs no results. Meditation can have itself as an end, I meditate without words and on nothingness. What tangles my life is writing.

"Into the nothingness of scorn and noise

For what are in reality the things we call 'Wisdom,' 'Virtue,' 'Heroism,' 'sublime hours,' and 'great moments of life,' but the moments when we have more or less issued forth from ourselves, and have been able to halt, be it only for an instant, on the step of one of the eternal gates whence we see that the faintest cry, the most colourless thought, and most nerveless gestures do not drop into nothingness; ?

"Nothingness

There was an enjoyment to being alive, he felt, that because of an underlying meaninglessness?like how a person alone for too long cannot feel comfortable when with others; cannot neglect that underlying the feeling of belongingness is the certainty, really, of loneliness, and nothingness, and so experiences life in that hurried, worthless way one experiences a mistake?he could no longer get at.

His manual of heaven and hell lay open before me, and I could perceive my nothingness in this scheme.

Surrender your own poverty and acknowledge your nothingness to the Lord. Whether you understand it or not, God loves you, is present in you, lives in you, dwells in you, calls you, saves you and offers you an understanding and compassion which are like nothing you have ever found in a book or heard in a sermon.

Don't you know what God is? God is everything and God is nothing; for the perfection created by man cannot be anything other than nothing. They decided to give a name to nothingness, and thereby the made it become something. Like you? God, who is nothing, can no longer be nothing since he is God. You could be a God for men. They need to give a body to nothingness so that nothingness can be seen and touched-at least with the imagination.

I never could read Foucault. I find philosophy tedious. All of my knowledge comes from reading novels and some history. I read Being and Nothingness and realized that I remembered absolutely nothing when I finished it. I used to go to the library every day and read every day for eight hours. I'd dropped out of high school and had to teach myself. I read Sartre without any background. I just forced myself and I learned nothing.

It's the poet we love in Caeiro, not the philosopher. What we really get from these poems is a childlike sense of life, with all the direct materiality of the child's mind, and all the vital spirituality of hope and increase that exist in the body and soul of nescient childhood. Caeiro's work is a dawn that wakes us up and quickens us; a more that material, more than anti-spiritual dawn. It's an abstract effect, pure vacuum, nothingness.

Life is a useless passion, an exciting journey of a mammal in survival mode. Each day is a miracle, a blessing unexplored and the more you immerse yourself in light, the less you will feel the darkness. There is more to life than nothingness. And cynicism. And nihilism. And selfishness. And glorious isolation. Be selfish with yourself, but live your life through your immortal acts, acts that engrain your legacy onto humanity. Transcend your fears and follow yourself into the void instead of letting yourself get eaten up by entropy and decay. Freedom is being yourself without permission. Be soft and leave a lasting impression on everybody you meet

Realizing the seriously ruthless, venomous habits and agendas of evil always instills a more fierce passion and longing for a closer God. Men, out of pride, may claim their own authorities over what constitutes good and evil; they may self-proclaim a keen knowledge of subjective morality through religion or science. But that is only if they are acknowledging the work of evil as a cartoon-like, petty little rain cloud in the sky that merely wants to dampen one's spirits. On the contrary, a man could be without a doubt lit with the strength, the peace, and the knowledge of the Gods, his Gods, but when or if the devils grow weary in unsuccessful attempts to torment him, they begin tormenting his loved ones, or, if not his loved ones, anyone who may attempt to grasp his philosophies. No matter how Godly he may become, God is, in the end, his only hope and his only grace for the pressures built around him - it is left up to a higher authority and a more solid peace and a wider love to eclipse not just one's own evils but all evils for goodness to ultimately matter. If all men were Gods, each being would dwell in a separate prison cell, hopeless, before finally imploding into nothingness.

A Paradox, the doughnut hole. Empty space, once, but now they've learned to market even that. A minus quantity; nothing, rendered edible. I wondered if they might be used-metaphorically, of course-to demonstrate the existence of God. Does naming a sphere of nothingness transmute it into being?

We come spinning out of nothingness, scattering stars like dust.

He had come to that moment in his age when there occurred to him, with increasing intensity, a question of such overwhelming simplicity that he had no means to face it. He found himself wondering if his life were worth the living; if it had ever been. It was a question, he suspected, that came to all men at one time or another; he wondered if it came to them with such impersonal force as it came to him. The question brought with it a sadness, but it was a general sadness which (he thought) had little to do with himself or with his particular fate; he was not even sure that the question sprang from the most immediate and obvious causes, from what his own life had become. It came, he believed, from the accretion of his years, from the density of accident and circumstance, and from what he had come to understand of them. He took a grim and ironic pleasure from the possibility that what little learning he had managed to acquire had led him to this knowledge: that in the long run all things, even the learning that let him know this, were futile and empty, and at last diminished into a nothingness they did not alter.